Wednesday
Jun242009
Iran: New Technology, New Protest, New System?
Wednesday, June 24, 2009 at 6:54
The Latest from Iran (24 June): Peering Through the Clouds
LATEST Video: The “Neda” Protests (20-23 June)
Twittering Iran: What the “New Media” Means for Politics, Protest, and Democracy
Dr Colette Mazzucelli, who has written for our partner website Libertas, joins Enduring America to offer her thoughts on the possibilities and challenges of new technology in the current political crisis in Iran:
The aftermath of the Islamic Republic’s national elections are a testament to the will of a people to protest in unprecedented ways against the results of the June 12 vote. The reform movement has gathered momentum to demonstrate the widespread use of new technologies, cell phones, Twitter, YouTube, Facebook, and video imaging uploaded to the Web, as it voices popular opposition to the re-election of President Mahmoud Ahmadinejad. In the last week, this mass revolt has evolved into a direct confrontation with the rule of the Supreme Leader, Ayatollah Ali Khamenei; the nationalist argument that dissent is fomented by the interference of foreign powers fails to impress the protesters. Although the state ban on reporting by the Western media continues, citizen reporting of a brutal crackdown by pro-government militia, the Baseej, and the police provides a moment to moment chronicle of events.
Thus, the world bears witness to a loss of legitimacy in a theocratic regime that is neither republican nor respectful of human life.
Those Iranians who voted for the reformist challenger, Mir Hossein Mousavi, made the brave choice to lay down their lives for the right to be heard in peace without fear of retribution. The clerical leadership, whose grip on power is tightening, relies increasingly on the militarization of the regime in its attempts to quash popular grievances and to deny millions of Iranians the right to channel their dissent in peaceful ways. Will the Islamic Republic, legitimated by the 1979 Revolution, use this crackdown to deny the Iranian people their human right of expression, which is the popular hope for the future of the women and youth across the country? Or will another revolution spring in time from the right of Iranians in a republic to choose their leaders?
The outside world continues to rely on the images, the quotes, the accounts coming from Iranians in the midst of civil violence. In a week, their movement evolved well beyond a contested election within an accepted regime. The Supreme Leader’s edict at Friday prayers on June 19 stating that the election results were a “definitive victory” for Ahmadinejad unleashed a furor that crossed sacred red lines in the system. Observers arguing that the elections reveal the potential to open the system to democratic forces cite rising aspirations of key groups: the two-thirds of Iran’s population that is under 30 years of age and the university-educated women. These groups dominate a growing movement on the streets of Tehran and other smaller cities.
Since the 1979 Revolution, different governments have left their mark on the revolutionary Islamic Republic’s regime. Under Ahmadinejad, observers witnessed the progressive and systematic undermining of republican government. Institutions, which, in a republic should be responsible to break up government information monopolies, are under state control. Professional journalists inside the country are the victims of brutal repression. Public forums online, which normally allow a variety of ideas to challenge erroneous argumentation, are subject to deliberate interruption.
It is that Ahmadinejad effort to curb public space and responsibity that is now challenged by the reaction to the attempts to use the Presidential vote to propagate the myth of legitimacy. Even the Supreme Leader is now open to criticism from the segment of the population led by the protesters. The demonstrations have also exposed fissures within the clerical elite.
There is not yet a call for regime change, but will the crowds of protesters grow in size if Ahmadinejad is sworn in next month? In his campaign, Presidential challenger Mir Hossein Mousavi was able to tap into the frustrations of highly educated youth and a population where the elimination of illiteracy led to rising expectations. Their future is bleak in an economy that faces double-digit unemployment and high inflation.
It is here that the new media technologies come into play. In a vibrant marketplace of ideas, individuals must be exposed to diverse ways of thinking. A segmented marketplace, defined by scholars such as Snyder and Ballentine, is characterized by blockages that prevent the exposure of individuals in one market segment to ideas expressed in others.
On the surface, that segmentation can reinforce a system, as it seals off much of the population from troublesome political, economic, and social challenges or filters (and thus distorts) ideas until they are "acceptable". However, the segmentation can also leave areas open to capture by partisan segments. In the last two weeks in Iran, the media inside the country has not been able to compete with the amateur reporting of the citizens on the streets who use Twitter to provide real-time accounts of civil unrest. Their voices define a public space separate from state control.
The audacious and extraordinary use by the Iranian population of social networking tools and new media is a call to explore ingenious ways that America, in concert with Europe and other countries, can use public diplomacy to demonstrate solidarity with the people in Iran. Intervention in the classical sense is not an option. The Iranian people must decide their own fate without the interference of foreign powers.
At the same time, the brutal repression of the Iranian movement for reform is a striking illustration of “sovereignty as responsibility”, meaning that “sovereignty carries with it a responsibility on the part of governments to protect their citizens.” What are the international consequences of the failure, as in iran, to exercise that responsibility? In the aftermath of President Obama’s Cairo speech, Secretary of State Hillary Clinton has the opportunity to forge a global coalition, which can weigh those consequences aand respond as events in Iran evolve.
It is difficult to ascertain, day to day, how widespread the popular defiance to the Supreme Leader is likely to be. In the absence of organized leadership, can this movement endure over the time period necessary to foment revolution? If challenges to the regime also emerge from the bazari or from the oil industry in the form of strikes that paralyze the economy, there could be changes in leadership. In Qom, an important center of Shiism, clerics are not unified behind President Ahmadinejad. Dissent among ruling conservatives is unlikely to subside in the wake of parliamentary speaker Ali Larijani’s statement about the election result, explaining that “a majority of people are of an opinion separate” from that of a minority.5
In his reference to the influence of outside powers, particularly Britain, the Supreme Leader spoke on behalf of the ultimate victor in the June 12 election, Iranian nationalism. Fundamentally, his address reiterated the myths which Ahmadinejad and his supporters in the Revolutionary Guard exploit to “overemphasize the cultural and historical distinctiveness of the national group, exaggerate the threat posed to the nation by other groups, ignore the degree to which the nation’s own actions provoked such threats, and play down the costs of seeking national goals through militant means". Inside the regime, the population is experiencing a militarization unprecedented in its 30-year history. The influence of the Baseej is particularly disturbing, given the wide latitude its members have to act beyond the rule of law. None of the horrific acts by these paramilitary forces to enforce the power of the state are condemned by the regime.
President Obama cited Martin Luther King in his recent statement: “The arc of the moral universe is long, but it bends toward justice.” The world must bear witness to what analyst David Gergen has termed a “Tiananmen Square unfolding in slow motion". New technologies can play a decisive role to prevent darkness from descending on the country.
In the last four four days, social networking tools have captured the fate of Neda, the name given to the young Iranian woman shot in the chest this weekend. As Robin Wright explains, Neda, which means “the divine calling,” has emerged as the symbol of a popular movement whose dynamics begin to resemble those of the 1979 Revolution. In the Shia country that is Iran, has the regime made her a martyr for the freedom its people die to achieve? Time will tell if those segments of Iranian society whose will to forge a democratic revolution is collectively anchored in the concern for people, not regimes.
LATEST Video: The “Neda” Protests (20-23 June)
Twittering Iran: What the “New Media” Means for Politics, Protest, and Democracy
Dr Colette Mazzucelli, who has written for our partner website Libertas, joins Enduring America to offer her thoughts on the possibilities and challenges of new technology in the current political crisis in Iran:The aftermath of the Islamic Republic’s national elections are a testament to the will of a people to protest in unprecedented ways against the results of the June 12 vote. The reform movement has gathered momentum to demonstrate the widespread use of new technologies, cell phones, Twitter, YouTube, Facebook, and video imaging uploaded to the Web, as it voices popular opposition to the re-election of President Mahmoud Ahmadinejad. In the last week, this mass revolt has evolved into a direct confrontation with the rule of the Supreme Leader, Ayatollah Ali Khamenei; the nationalist argument that dissent is fomented by the interference of foreign powers fails to impress the protesters. Although the state ban on reporting by the Western media continues, citizen reporting of a brutal crackdown by pro-government militia, the Baseej, and the police provides a moment to moment chronicle of events.
Thus, the world bears witness to a loss of legitimacy in a theocratic regime that is neither republican nor respectful of human life.
Those Iranians who voted for the reformist challenger, Mir Hossein Mousavi, made the brave choice to lay down their lives for the right to be heard in peace without fear of retribution. The clerical leadership, whose grip on power is tightening, relies increasingly on the militarization of the regime in its attempts to quash popular grievances and to deny millions of Iranians the right to channel their dissent in peaceful ways. Will the Islamic Republic, legitimated by the 1979 Revolution, use this crackdown to deny the Iranian people their human right of expression, which is the popular hope for the future of the women and youth across the country? Or will another revolution spring in time from the right of Iranians in a republic to choose their leaders?
The outside world continues to rely on the images, the quotes, the accounts coming from Iranians in the midst of civil violence. In a week, their movement evolved well beyond a contested election within an accepted regime. The Supreme Leader’s edict at Friday prayers on June 19 stating that the election results were a “definitive victory” for Ahmadinejad unleashed a furor that crossed sacred red lines in the system. Observers arguing that the elections reveal the potential to open the system to democratic forces cite rising aspirations of key groups: the two-thirds of Iran’s population that is under 30 years of age and the university-educated women. These groups dominate a growing movement on the streets of Tehran and other smaller cities.
Since the 1979 Revolution, different governments have left their mark on the revolutionary Islamic Republic’s regime. Under Ahmadinejad, observers witnessed the progressive and systematic undermining of republican government. Institutions, which, in a republic should be responsible to break up government information monopolies, are under state control. Professional journalists inside the country are the victims of brutal repression. Public forums online, which normally allow a variety of ideas to challenge erroneous argumentation, are subject to deliberate interruption.
It is that Ahmadinejad effort to curb public space and responsibity that is now challenged by the reaction to the attempts to use the Presidential vote to propagate the myth of legitimacy. Even the Supreme Leader is now open to criticism from the segment of the population led by the protesters. The demonstrations have also exposed fissures within the clerical elite.
There is not yet a call for regime change, but will the crowds of protesters grow in size if Ahmadinejad is sworn in next month? In his campaign, Presidential challenger Mir Hossein Mousavi was able to tap into the frustrations of highly educated youth and a population where the elimination of illiteracy led to rising expectations. Their future is bleak in an economy that faces double-digit unemployment and high inflation.
It is here that the new media technologies come into play. In a vibrant marketplace of ideas, individuals must be exposed to diverse ways of thinking. A segmented marketplace, defined by scholars such as Snyder and Ballentine, is characterized by blockages that prevent the exposure of individuals in one market segment to ideas expressed in others.
On the surface, that segmentation can reinforce a system, as it seals off much of the population from troublesome political, economic, and social challenges or filters (and thus distorts) ideas until they are "acceptable". However, the segmentation can also leave areas open to capture by partisan segments. In the last two weeks in Iran, the media inside the country has not been able to compete with the amateur reporting of the citizens on the streets who use Twitter to provide real-time accounts of civil unrest. Their voices define a public space separate from state control.
The audacious and extraordinary use by the Iranian population of social networking tools and new media is a call to explore ingenious ways that America, in concert with Europe and other countries, can use public diplomacy to demonstrate solidarity with the people in Iran. Intervention in the classical sense is not an option. The Iranian people must decide their own fate without the interference of foreign powers.
At the same time, the brutal repression of the Iranian movement for reform is a striking illustration of “sovereignty as responsibility”, meaning that “sovereignty carries with it a responsibility on the part of governments to protect their citizens.” What are the international consequences of the failure, as in iran, to exercise that responsibility? In the aftermath of President Obama’s Cairo speech, Secretary of State Hillary Clinton has the opportunity to forge a global coalition, which can weigh those consequences aand respond as events in Iran evolve.
It is difficult to ascertain, day to day, how widespread the popular defiance to the Supreme Leader is likely to be. In the absence of organized leadership, can this movement endure over the time period necessary to foment revolution? If challenges to the regime also emerge from the bazari or from the oil industry in the form of strikes that paralyze the economy, there could be changes in leadership. In Qom, an important center of Shiism, clerics are not unified behind President Ahmadinejad. Dissent among ruling conservatives is unlikely to subside in the wake of parliamentary speaker Ali Larijani’s statement about the election result, explaining that “a majority of people are of an opinion separate” from that of a minority.5
In his reference to the influence of outside powers, particularly Britain, the Supreme Leader spoke on behalf of the ultimate victor in the June 12 election, Iranian nationalism. Fundamentally, his address reiterated the myths which Ahmadinejad and his supporters in the Revolutionary Guard exploit to “overemphasize the cultural and historical distinctiveness of the national group, exaggerate the threat posed to the nation by other groups, ignore the degree to which the nation’s own actions provoked such threats, and play down the costs of seeking national goals through militant means". Inside the regime, the population is experiencing a militarization unprecedented in its 30-year history. The influence of the Baseej is particularly disturbing, given the wide latitude its members have to act beyond the rule of law. None of the horrific acts by these paramilitary forces to enforce the power of the state are condemned by the regime.
President Obama cited Martin Luther King in his recent statement: “The arc of the moral universe is long, but it bends toward justice.” The world must bear witness to what analyst David Gergen has termed a “Tiananmen Square unfolding in slow motion". New technologies can play a decisive role to prevent darkness from descending on the country.
In the last four four days, social networking tools have captured the fate of Neda, the name given to the young Iranian woman shot in the chest this weekend. As Robin Wright explains, Neda, which means “the divine calling,” has emerged as the symbol of a popular movement whose dynamics begin to resemble those of the 1979 Revolution. In the Shia country that is Iran, has the regime made her a martyr for the freedom its people die to achieve? Time will tell if those segments of Iranian society whose will to forge a democratic revolution is collectively anchored in the concern for people, not regimes.
Reader Comments (1)
If it is, in fact, a "revolution" for the opposition, then it's also a revolution for the hardliners. It's clear from their dithering that the Supreme Leader as well as much of the IRGC leadership were completely unprepared for, or I'd even say oblivious to, this kind of blatant electioneering, and the backlash was equally shocking. Besides western media and foreign policy analysts, Iranian themselves are terrified and bewildered with what's happening in their country. If the IRGC can't be sure of who is loyal to who, and the Mullahs in Qom can't be sure of who is loyal to who, the people on the ground are totally in the dark.
This comparison is probably too provocative to attempt, but here goes: The situation in Iran reminds me very much of the chaos in Iraq immediately following the US invasion. It wasn't just that the military commands were in the dark, or the Iraqi government, it was absolutely everybody. Nobody had any idea what was going on, who was doing what, and who exactly they could trust.
Overall, I'm not as enthusiastic about the technological impact as others have been. Facebook and Twitter are cool, and certainly helpful from both an organizing and journalistic point of view, but they're not in and of themselves enough impetus for a revolution. Neither is a sham election, as there have been plenty of similar coups in more sophisticated countries than the Islamic Republic.
Rather it all falls on Khameini. When the voice of God on Earth came out in support of an obviously dubious election, it instantly became acceptable, logical even, to question, and defy, the Supreme Leader. I don't need to remind you of the phenomenal consequences of the fall of Divine Right here in the West. This shock to the very core of Iranian civilization will have far more impact on the legacy and future of Iran than any website or opposition candidate ever will.