Latest Iran Video & Translation: Mousavi's and Rahnavard's New Year Messages (18 March)

Mir Hossein Mousavi and his wife Zahra Rahnavard addressing the Iranian people for Nowruz. The English translation of Mousavi's statement is from Khordaad 88, as is Rahnavard's.

[youtube]http://www.youtube.com/watch?v=A1L6lpWN-Iw[/youtube]

The Latest from Iran (18 March): Uranium Distractions

[youtube]http://www.youtube.com/watch?v=zCyFyU5psPc&feature=youtu.be&a[/youtube]

MOUSAVI:

In the name of God, the Compassionate and the Merciful,

The unified caravan of martyrs

I wish all of our people a Happy New Year, as we approach the green spring and this national holiday.



I will especially make note of the families of those who lost their lives while defending our independence during the [Iran-Iraq] war, the veterans, the injured, and those who suffered in any way. I should also mention the martyrs and those injured in 1388 [the year that is coming to an end], since I see their fate as connected to that of the war-time martyrs; they are all a apart of the caravan of martyrs that our country has produced over the course of history. If we have a proud country and a free nation today, it is due to their suffering and sacrifices.

Congratulating Iranians both inside Iran and abroad; [all] Iranians with a common identity

I should also pass on good wishes to Iranians from various groups, tribes, ethnicities, cultures and [political] parties; all of our people. This year, I would particularly like to mention our countrymen living abroad. Today, our people are united, and this is one of the blessings of the Green Movement. It has become so extensive, that there are people on the other side of the globe who identify themselves with the rich Iranian and Islamic cultures, strive for the glory and development of Iran and the Revolution, and try to concern themselves with the fate of their country. This is particularly true among our youth, be it inside Iran or abroad, who have sacrificed the most and who have experienced the most damage [in the events of the past year].

We should help and comfort the families who have experienced loss

As far as I have heard, the third and fourth generations of Iranians living abroad are as active as the youth inside Iran, and I would like to use this opportunity to wish a Happy New Year to them as well. The families of the martyrs and the injured have had a crucial role in our movement; our people should stay alongside these families and comfort them, particularly in these first few days of festivities.

The year that has passed

The passing year has been a special one for us all. Our people witnessed a great deal of energy and excitement in the days leading up to the election, and the beauty of it was the love and unity that you saw between people of different backgrounds and political inclinations. The election could have turned into a great festival for our people and initiated a new movement in the history of our nation. It was this movement that lead to very high voter turnout, with which you demonstrated your resolve to see [progress], change, independence, [and the authority of] freedom and justice. But, your active presence in the election was met with a reaction that prompted you to go to the streets with the common question: “Where is my vote?” The roots of this reaction go back to June 12, [election day]. It was not even 5PM when one of my main campaign headquarters was attacked. By 8PM, my central headquarters was also attacked and, before being published the next morning, the main Kalemeh Sabz headline was changed several times on orders from intelligence officials.

A response by the government unworthy of the dignity of our nation

The lack of a proper and Islamic response to the elections by the government created a negative image in the minds of our people and as a result was the root cause of many of the events that occurred in our country.  The response [by the government] to the protests was not befitting of the grandeur, liberty and pride associated with our nation. The crimes at Kahrizak prison, the atrocities at the student dormitories, the killings on the 30th of Khordad, even the 25th of Khordad and the events that followed, such as on the day of Ashura, took the people of our country by surprise.

If the challenges were political in nature, then they should have been resolved through political channels with convincing explanations to our people. This was however not the case and the responses were unfortunately also not satisfying. One of the most significant days was the 25th of Khordad when our people took to the streets in masses, transforming this day into a decisive moment in the history of our nation and a testament to the high spirit of our nation days after the elections.


What did our people desire?

Our people while chanting national and Islamic slogans came out to the streets, without creating any tension, to declare their point of view and cast their vote. We expected a [the government's] response tailored to meet the gentle spirit of our people, unfortunately, we however, witnessed a much different type of response in the events that followed which only further complicated matters.

On the 22nd of Khordad the people of Iran participated in the elections in order to determine their destiny and define the direction of their future. The events that followed the elections, however, turned into an eye opening experience for our people and our country. Our nation discovered major discrepancies and glitches that lead to the formation of a broad spectrum of new demands. These demands began with a request for a referendum on open and fair elections, and later extended to other areas. The Green movement resulted in uniting people behind the fact that all matters should be dealt with in the framework of the Constitution and this became a slogan widely accepted by the majority.

Ignoring parts of the Constitution is tantamount to rendering it meaningless

The truth is, this slogan is of significant importance to the destiny of our nation. The Constitution is a national covenant, without which there is no unity and only chaos and darkness. It consists of a set of contiguous articles and as such, ignoring or weakening one section only leads to rendering it meaningless and void in its entirety.

One must look at the constitution as a whole.  When the constitution was first written, those involved in its inception, wrote an important introduction designed to protect the integrity and continuity of the law. The articles emphasize a set of values, aspirations and demands that are integral to the constitution and cannot be separated. Now that our people have witnessed the judiciary, political, electoral, etc. problems they realize more than ever that the path to a bright future is returning to the foundation defined by our constitution, without any interference by the various political factions.

Withdrawing our demands of unconditional execution of the Constitution is an act of treason for Iran and for Islam. This is a demand that we will not abandon.

If an article in the Constitution is erroneous, the way to fix it is clear. We must amend the Constitution in accordance with public opinion and the recent state of affairs. [As of now], we do not have a free media or the freedoms outlined in the constitution. We lack free elections, where candidates are not cherry-picked, and fair competition. We do not have rights that protect the people’s privacy; rights that prevent some from searching through personal letters with self-serving ‘justification’. How can we assume to have a working system and solve our problems while the national course of action taken is against the Constitution?

We are facing many issues and difficulties in this New Year. Some of them relate to the shape that our demands are going to take. And these are rightful demands. They are a way to achieve national greatness and are a salvation for all parties on the path of developing our nation. We will persevere with these demands, and, accordingly, the coming year will be [known as] the year of persistence. We do not have the right to turn away from them. Any distraction would be an act of treason for the nation, for Islam and for the blood of our martyrs. Our Constitution was created in a sea of martyred blood. It is not something that we can lose easily and we must all return to [its principles].

Among all other things, I wish that the executive branch was at least proficient.

Besides this problem, there are others too; problems that existed before, but which are going to intensify this year, although I am wishing against it. Economic prospects for the future are not good. I am not pleased with this situation. I wish that despite all our issues,  we would have seen an outlook to solve these [non-political] troubles. But that was not so. Forecasts of economic growth for the coming year are poor. First, in addition to drops in investment, this would mean greater instances of unemployment and extensive and increasing poverty. Our middle-class is shrinking more and more as we face these problems. Second, our current [international] standing is not a pleasant one due to ambiguous policies, as well as an adventurous and inept approach [to foreign policy]. Looming upon us is a threatening situation. We have the worst possible international relations and foreign policy, and it seems that with greater sanctions we should expect [more economic pressure].

The Green Movement must expand its reach.

Faced with such a situation, the Green Movement must expand its reach to all segments of society. The Green Movement must revive the timeless social and Islamic principle of inclusion. We must lend a hand to neighbors and neighborhoods both near and far, through job creation and other forms of interaction.

Let us live more modestly; let us help our fellow men and women; let us reduce the weight of people’s problems



Let us make our lives more modest and, by foregoing unnecessary formalities, make more room to think about how to reduce the load of problems that people appear to have. Let us help and attend to the families of the martyrs and those who have been injured—the just prophet looks favorably upon spending time with these families. Moreover, doing this will rekindle the nation’s hope.

The path that we cannot avoid



I believe that the path to realizing the greatness of our nation follows this route and, without a doubt, the nation understands that there is no other alternative. Thus, the nation is hopeful in following this path. God-willing,  we will reach our distinct goals, since our demands are not extravagant by any standards. We demand a fair and healthy election—an election where being on the ticket does not imply having been vetted and selected by a few in power. That kind of election—the kind that we have been having up until now—does not reflect the appropriate respect towards a nation as dignified as Iran. The Iranian nation is great, progressive, and civilized. It should not be treated like a nation of uncivilized, ignorant people, for whom matters need to be decided because they cannot be trusted to run their own affairs and choose their own government properly. I ask that the government respect freedom of speech and freedom of the press so that the nation’s thoughts and ideas are able to flow freely and publicly. I am certain that the manifestation of these thoughts will be Islamic. Only then will we see a productive and progressive Iran brimming with justice and freedom. We must not be afraid to allow this to happen. In fact, we must truly fear the consequences of not allowing this to happen. We must truly be afraid of turning our backs on the demands of the people.

I will finish with a prayer from Imam Khomeini—a prayer that is relevant to our situation today:

O Lord, be watchful of our martyrs and let them rest close to your kindness and compassion. Heal our injured and our dead, and lead those who have been captured by the enemy back to the bleeding hearts of their families. O Lord, in your kindness, grant us patience and success.

---

RAHNAVARD: We wish our countrymen, inside and outside the country, no matter where they may be, a happy Norouz. Norouz, this ancient, eternal holiday.

[New Year prayer] O savior of hearts and sights, guide of night and day, you who transform our being and our condition, transform me to the very best.]

How strange that this ancient ceremony has been so elegantly woven with an Islamic narrative, and not only with a beautiful Islamic narrative, but with the modern society we live in today, and at a time when the green movement has engraved its own beautiful signature on it.

Transform me to the very best is the very wish of the green movement. The green movement wants to work for the betterment of its own condition, and the circumstances of its nation. And evolution in any effort is a beautiful symmetry. The Green Movement is not a movement that works to overthrow. It is a movement that seeks evolution, an evolution from the status quo to a better circumstance. But allow Hafez to light the way, and let us use the trust we have in him every day of our lives:

To thy complain, love reacheth, if like Hafez
Thou recite the Koran with the fourteen traditions

These fourteen traditions, of which Hafez speaks, and has united with love, tells us that it is something in which we can trust. It is not fortune telling, I don’t believe in fortune telling, and the Holy Koran states: “you are what you are” – do not put the responsibility on someone else’s shoulders. Rather, we take inspiration from him:

Arrived the glad tidings that grief’s time shall not remain:
Like that remained not; like this shall not remain.

Although, I am, in the Beloved’s sight, become dusty and despicable;
Honored like this, the watcher shall not remain.

Since the veil-holder striketh all with the sword,
Dweller of the sacred territory, a person shall not remain.

Of the picture, good or bad, is what room for thanks or for lament
When, on the page of existence, the writing shall not remain?

O candle! reckon union with the moth of a great gain;
For till dawn, this commerce shall not remain*

Dear Hafez, who is our trusted guide on those cold, winter nights and in celebrations, when we are pained and sad and when we are joyous, who “to our complain, love reacheth” – we are encouraged to love one another. We have said before too that the Green Movement is an enemy to no one, it only has a vision and a demand.

In the midst of the new year, we want a return of freedom to our country. We want the rule of law, which has been, in its modern form, a human effort of the past few centuries, to return to our country.

We want deceit and darkness to end, we want an end to discrimination, be it class discrimination, financial, cultural or discrimination against women. We want respect for personal freedoms, and this doesn’t mean we do not pay heed to the collective and its concerns, but that we believe the individual too has a right. And usually, in highly ideological systems, the individual is not allowed to have an opinion or desire of his own. But this is what the green movement is asking for.

Our people are the very creators of the green movement. The green movement is not like a library where a few books have been placed. The green movement is the very people and their visions. We are all together, we are countless. Our country, in terms of ethnicity, language and geopolitics is one of the most complex. But we thank god for the Koran which states: let’s respect this reality – which states that if there are numerous tribes and clans, they should make an effort to get to know one another. Color and language, they are holy. They are signs of god. This plurality is indeed quite beautiful.

The Green Movement is a collection of other movements such as the workers’ movement, teachers’ movement, women’s movement and others. It is also an assembly of different social and professional sects such as artists, athletes, human right supporters that includes all of us in the movement — this unifies us all — as well as other groups. The Green Movement is like a prism that focuses the light shone by every Iranian star — every citizen of this country — on a beautiful canvass that is the Iranian society. The Green Movement demands freedom, it demands change from the current state of affair in realization of greater Islamic morals. The Green Movement is benign, not violent. We don’t want to stress the old saying that says: “You can’t penetrate a solid rock with an iron nail”. Rather we want to go beyond such mentality. We want to say that in this story, there is no solid rock or iron nail – just citizens of this nation, calmly moving forward. I also want to wish our people and the establishment success in realizing the higher ideals.

I would also like to talk about women. The highest ideals for women are freedom and putting an end to discrimination. This is not only specific to women of Iran ,  it is an ideal  women across the world struggle for . In certain countries [women] have had more success [ in removing discrimination] but we have not been successful . This is a reality. I have always said that the Islamic Revolution is an incomplete project. We were hopeful that the great ideals of Islamic Revolution and its great leader Imam Khomeini would substantiate in the Islamic Republic.  Since the revolution succeeded very quickly we expected ideals such as freedom, rule of law, equality, public welfare, eliminating class discrimination and others will be realized in Islamic republic. But it did not happen.  Pursuing these very same ideals particularly women issues is the goal of green movement. Our women suffer numerous discriminations such as legal, cultural and so on.

Some imagine that when the subject of ending discrimination and seeking equality comes up for discussion that [gender] roles are forgotten, that we are talking about a violent society of a Stalinist sort, where everyone acts in the same way, where heads are cut off so that everyone can be the same size as everyone else. This is not at all what I am talking about. The Green Movement recognizes these roles. Not only the Green Movement but all anti-discrimination activism across the world knows and recognizes these roles. It is not the case that in the Green Movement when we talk of ending discrimination, we forget kindness, the qualities of motherhood, creating love, bringing into being passion and excitement, the continuation of human life. In fact, ending discrimination means we want to make use of our religious teachings and customs in a certain way as far as women are concerned. Like sweet basil, not in a heroic manner. What I mean is that we should behave with kindness and in an enlightened manner, not try to be heroes in the way we act.

Of course what I mean by “hero” here is not the meaning it has in our Persian literature; here its meaning is [to act] angrily and violently. Wherever there is discrimination, the odour of sweet basil is taken captive by this angry heroism. That is to say the anger and excesses that the culture or a [particular] system is liable to bring to bear on it. We are in fact pursuing this matter very seriously alongside the [other] ideals of the Green Movement, so that we can separate the bestowal of freedom on women from the areas of authority in which it is currently entrenched (whether these be legal or otherwise) and we can then raise women to the dignity and status that they have in all the noble and valued cultures of the world, including our own beloved Islam. And we want to raise women to that dignity both from a cultural and from a legal perspective.

Finally I would like to congratulate all those fine human beings who have, at a high cost, preserved the great revolution, brought about victory in the Imposed War [with Saddam Hussein’s Iraq and his Western backers], and who have bestowed nobility on the Green Movement. I would like to congratulate most humbly the families of those in prison, the families of all the martyrs fallen in the history of Iran, especially during the last thirty years. I hope that the prisoners are free and that they are able to sit beside their families and their ‘Haft Seen’ (Seven ‘s’s) tables at the New Year celebrations. I hope that they alongside their families beside the Haft Seen table they bind the different ‘s’s in an eternally green chain made up of the green shoots of the Green Movement: besides the seven splendid ‘s’s, the ‘s’s of pride (sarfarazi), happiness (saadat), health (salamat) and other wonderful ‘s’s. And we are without number, we are together, we stand firm.

The Green Movement has paid a high price and stood firm in defense of its ideals. Ultimately these are the ideals we want, these are the demands that must be realized. It is not important who puts this into practice, what is important is that these ideals be realized with pride, these ideals that are the very same ideals of the great Islamic Revolution. I know that this will come about and I hope that all of us will find contentment and happiness.

Iran Special: Zahra Rahnavard on Women's Rights and The Green Movement

Zahra Rahnavard in an interview with Kalemeh, translated by Khordaad 88:

Q: It’s a good idea to start this interview with a question about women and the Green Movement. A while ago women’s rights activists released a statement writing that there has been no attention to their demands in any of the statements and discussions released after the day of the election. These activists wrote that they believe the issue of women is a big part of the current crisis, and without attempting to solve these issues, no solutions would be sustainable. That is why a group of these activists wrote a critical letter to Messrs [Mehdi] Karroubi and [Mir Hossein] mMousavi. What do you think about this?  Do you believe that from the day after the election, the candidates were oblivious to women and their issues?

RAHNAVARD: Truly, why do we women have to sit around and wait for someone to tend to us? We have to be the ones who step forward. We can learn much from the story of great women in history. We have thousands of years of history to draw on from the time, which, according to the Quran, humanity was one unified nation, or the time when, according to some theorists, women were the prime decision makers, when, according to archeological findings, the gods were female and ruled the world.



If nothing else, the history of civilization tells us that the first industrialists, cloth weavers,  potters and farmers (if not hunters) were women. Of course, in those times, there were unwritten agreements which, according to the physical, economic, religious and traditional beliefs, men and women divided tasks. And since it has not been historically proven that there once was a society ruled solely by women, at least we know that there was a time whe,n [though they may not have been at the pinnacle of rule, they played a huge role in the laws and governance of their society.

What is stopping us now from learning from them? In the third millennium,  during the recent  election women were maybe treated as first-rate citizens but  right after the election that status was taken away from them in a flash. Despite what happened,  we are in pursuit of our demands such as freedom , removing discrimination and] violence, and stopping polygamy.

Are the Green Movement and women’s rights movement related? If yes, can you tell us about their link?



On the more general issues, there is considerable overlap between the two movements. On more specific issues, there is a need for the women’s rights movement to branch out and push its own agenda above and beyond the support that it gleans from the Green Movement. When it comes to basic rights—such as gender equality, democracy, and law abidence, the two movements are in complete agreement. But I would like to firmly assert that in history, general political reform movements and revolutions have shown that women’s fight for equality needs to be distinguished from the general political movement for democracy.

In Iran, it is impossible to expect that the general political movement --- in this case, the Green Movement --- will be able to successfully eliminate inequality and violence against women without help from an established and independent women’s movement. The legal push for gender equality with regards to double standards in reparation money, court rulings, legally sanctioned polygamy, divorce laws, citizenship laws, and other ingrained double-standards should be fiercely pursued by advocates of the women’s movement.

The general political movements of the past two centuries, such as the industrial revolution, the French Revolution, the pursuit of American democracy, the Bolshevik Revolution, the fall of the Russian communist regime, did not do much to propagate the advancement of women’s rights. It was only until much later, when women put up a separate fight of their own, that they began to advance their legal rights.

What is the responsibility of the Green Movement towards gender equality?

The Green Movement must understand that today women are at the forefront; they take initiative and sacrifice in an awe-inspiring way, much like they did during the Islamic Revolution. Hence, the movement should not overlook the pursuit of women’s rights. The movement’s platform needs to be mindful of women’s rights issues and has to incorporate gender equality into its platform, in the same way that Mousavi said in a previous interview that we are friends of the women’s movement and this friendship means camaraderie.

However, the reality is that the Green Movement is like an umbrella to several other significant social movements --- for example, the women’s movement, the labour movement, the students’ movement, and the teachers’ movement. The general slogans of the Green Movement are freedom, equality, rule of law, and democracy. Leaning too much towards one of the sub-movements can make the Green Movement appear biased. Like I said before, the women’s movement, while being supported by the Green Movement, still needs to be active and push forward its agenda independent from the Green Movement as well.

At the same time, the Green Movement should in its statements and views acknowledge the importance of each of these sub-movements and should demand the amelioration of the political environment, and should push for a government that would ultimately grant the wishes of each sub-movement --- without appearing biased.

In this situation, what is the role of the government?

I have repeatedly declared that this government is illegitimate. But, since it has been established as the official one and it recognizes itself officially, it should fulfill its responsibilities accordingly. These should not consist of destroying families and condemning women and children to misery by neglecting their demands, repressing them, and proposing anti-women legislation in the name of supporting family while simply satisfying hedonists. If it claims to be a [government, it should withdraw anti-women legislations immediately, designate committees to restore women’s rights, and, inspired by the ideals of the women’s movement, interact with the Parliament and the Judiciary [to achieve these ideals]. However, this  government is incapable of carrying out such deeds.

In the aftermath of 10^th presidential election, a group of MPs, along with their supporters, have decided to pass the so-called family support legislation . This is while the slightest protest by students, teachers, workers and journalists against violation of citizen rights   is met with threats, arrests, and unjust trials. Why are they in such a hurry to pass legislation which would legalize polygamy and is more backward than the one passed 35 years ago?

This is puzzling. On one hand, they are trying to take advantage of the situation to advance their agenda against the will of freedom-loving women of this country. They think that the Green Movement does not pay attention to women issues; therefore they can use the opportunity to realize their backward demands. This is of course [in their view] an opportunity for them but not the reason, so what is the reason?

[ I believe] that this government has a retrogressive mindset that seeks violence. They are related to repressive pressure groups that have imposed their influence on certain layers of the Islamic society, who committed the Chain Murders, accused and threatened others, and physically assaulted their opponents in public gatherings so that they can create a closed society.

Today these groups are in power and have the authority to impose and enforce their views. But even if they succeed temporarily, they will be defeated in the long term. They should know that they cannot present their backward views in the name of Islam forever.

Islam is a progressive religion. It has the potential to interact with the modern world  and new ideas and its dynamic Ijtihad [making a legal decision by independent interpretation of the legal sources] has provided an opportunity for  innovation  in a contemporary context.

Overall I think the parliament is under pressure by the government to pass these anti-women legislations.

In an interview you declared that you do not recognize this government, and you will not compromise with it. That interview was greatly publicized. What reasons do you see behind such attention to your words?

There were rumors going around back then that leaders of the Green Movement, each in their own way, were compromising with the government. Of course this was the wrong interpretation. Such rumours were further promoted by "right conservative" [they do not deserve the word Principlists] newspapers. They were making a big deal out of baseless rumors to ruin the spirit of people. They glorified news that the Green Movement is frightened, that they have lost, and that they were regretting the course of action they had taken.

As a member of the Green Movement, side by side with people, I declared what they thought. I did not say anything new. What I said were the words of people who have refused to retreat. It is these people that guide the leaders of the Green Movement towards demands of the nature of freedom and democracy.

How do you see the future of the Green Movement?

If a nation wants to change its destiny, it will definitely be successful. This is the message of hope from the great Quran. If you help God, God will help you back and fix your step on your path. It is the promise of the Almighty. If  our steps are fixed in this path, we will definitely be victorious and we can breathe a new life into the body of our thoughts and lives.

Some are very concerned with outbreaks of violence on the [Chaharshanbeh-Souri (Fire Festival)]  celebrations of the last Wednesday of the Iranian year [16 March]. What is your solution to stop the violence?

Those celebrations are among the ancient national rites of Iranians. It is a day of joy, a day where people wear smiles, and wipe the misery off their faces. It is when nature will flourish in an Spring-like fashion in colorful colors and flowers. Thanks to Norouz [New Year] celebrations of the first of Spring, and the kind spirit of this day and its gift of freedom, the Green Movement will definitely be happy and proud.

The Green Movement is with the purpose of compassion, resistance and calm. We will commemorate the memories of people like Neda [Agha Soltan], Sohrab [Arabi], and other martyrs. We would not commit any violence; we would love all people, whether they are Green, or any other color. We say to the military members that we love you too. Be our brothers, and give people flowers instead of batons and bullets. If there is a violence, it is violence of the government.

During the last 9 months you have been attacked many times. Sometimes these attacks were physical like the one on "University Students Day" [7 December] or on the day of anniversary of the Revolution [11 February]. Other times these attacks were in the form of slanders and accusations from the media attached to the government. One of the leaders of the opposition to the Green Movement had gone as far as saying that you are a Zionist, and support the Baha'i minorities and that you have hidden your real views from people. What is the reason behind all this violence against you?

They know very well what our women are capable of in the scientific and executive fields. They also know about my dedication and passion to the Green Movement and my role in it. Putting me in jail won’t do them any good at the moment, so they have decided to torment me in the streets and the media instread. What illusions! Our good people have not yet forgotten about thirty books I’ve written that clearly demonstrate my beliefs and principles. What I can do is given to me by God. Following the saying of Quran, I’ll just tell them not to fight against what is given by God, as it is his will.

They will not be able to suffocate me with the curse of their lies and libel as the Green Movement provides me with all the fresh oxygen I need to cheerfully and briskly go on.

In one of the media attacks, the opposition to the Green Movement had said that Mousavi would have nominated Zahra Rahnavard as his chief of staff. Is this an attack on you or actually praise to a woman?

The gentlemen who have spread these rumors, who are also aligned to the right, have not experienced the joy of being an intellectual and an artist in pursue of his/her nation’s freedom. Otherwise, they would know that if they gave us intellectuals and artists everything on the surface of this earth, including all the power in the country, we would throw it all back at them swiftly, as we are completely happy with working with our intellect and art or teaching our lovely students.

Nevertheless, I decided to become active during the election campaign to support our ignored Constitution, freedoms, and democracy, and I will continue to do so in the future. Perhaps as you mention, these comical statements by the opposition to the Green Movement praise the woman more so than condemning her. I will tell them from here that I’m only one of many women in the Green Movement, all of whom are more capable than I am. What will you do with them?

Ms. Rahnavard, you are better known as an artist. You have been active as a visual artist. One of your most famous pieces is the “Mother’s Sculpture” that was placed in Mother Square in Tehran and has become one of the most famous sculptures in Iran during the first two decades of the Islamic Republic. Some of your antagonists have put ropes around the sculpture’s neck. How do you feel about that?

For artists, their work is as close to them as their body. It comes from the heart.  The artist puts all of his/her love into art and it becomes the tale of all the untold stories, cries, secrets, morals, and dreams that the artist has. But when the extremist forces take people’s lives just because they’re seeking freedom, whether it is through executions, brutal beatings, or other means, what can we expect them to do with a bronze statue? How can they understand what this statue stands for? How can they understand motherhood and art?

You saw the reaction of our wonderful people who said if you take down the statue, we would bring Rahnavard herself and put her on the stand. I now worry about all of my art. The paintings and sculptures can easily be objects of such brutality. I hope God will save us all from their illusions.

What has upset the Green Movement these days and what are your expectations for the future?

The Islamic Revolution, despite its greatness and glory, was an incomplete project whose goals and ideals should have been realized in the Islamic Republic, but this did not happen. So the Green Movement is after issues like freedom, democracy, women’s rights, and the rule of law.

But with regard to your question about the Green Movement’s afflictions, don’t ask me to list all the grievances and sufferings that the movement has endured, as it will take oceans of ink to write them. I don’t want to compare, but imprisoning intellectuals, cutting hands, making minarets of heads and heaps out of bodies has been documented before [many times] in the history of dictatorships. I hope that those currently in power would learn from these notorious examples and spare our beloved republic from having such an awful and bitter fate.

So what should they do? What do we expect? What will it take to satisfy us? It is important that the right thing be done; it is not important by whom. So we expect the regime to free the press and media, the reporters, women, men, the young and old. We want them to provide the military forces with flowers, so they can present them to people in compensation for their actions. We want them to free the prisoners to an extent that instead of having the jails holding freedom-seekers, they will be planted with flowers, will be turned into gardens. They should be turned into cultural centers and scientific research labs, all efforts should be put together for developing our industries and agriculture so our youth would have less problems in employment, marriage, and education.

On the international level, we want carefully-thought and friendly policies that are in line with our national interests. We want the demands of the women’s, workers’, teachers’, and artists’ movements to be met. We want them to guarantee the freedom of expression and thought.

These and much more can be fulfilled by any decent establishment. Among civil movements, the Green Movement has a particular sympathy for the women’s movement. The Green Movement demands the freedom of all prisoners, particularly the women, whose spouses, mothers and children are impatiently awaiting their release these days.