Wednesday
Nov262008
Obama, Race, and Arab Opinion
Wednesday, November 26, 2008 at 22:40
Our colleague Brian Edwards has written an excellent piece for The Huffington Post considering Arab responses to Barack Obama's election:
Chicago -- The U.S. election is over, but Al-Qaida finally threw down the race card. The organization's number two, Ayman al-Zawahiri, released a video last week comparing President-elect Barack Obama to an 'abd al-bait, or "house slave."
It's easy to dismiss such extreme rhetoric as ineffective, especially because we have been frequently told about the enthusiasm that Muslim populations, especially in the Arab world, have for Obama.
But this mischaracterizes the ways in which non-elite Arabs are talking about Obama since the election. Al-Zawahiri, al-Qaida's chief ideologue, tapped into the ambivalence many Arabs are expressing about the President-elect.
The massive circulation of American culture through the world--fueled by digital media--means Middle Easterners feel familiar with and sometimes ownership of American culture and ideas. But Arabs also are deeply affected by the 2000 U.S. electoral debacle and the runup to the 2003 invasion of Iraq and its aftermath. From Fez to Cairo to Tehran (non-Arab, but similar in this respect), people are guarded and cynical about being hoodwinked yet again by our attractive ways of communicating a message, especially "democracy." They see Obama's rise as barely believable.
Fully cognizant of this, Al-Zawahiri reran a play from the Soviet playbook during the cold war. The Soviet leaders routinely referred to the oppression of African Americans to counter the attraction that American culture - particularly jazz - had among the Russians.
The al-Qaida video included film clips of Malcolm X distinguishing between "field Negroes" and "house Negroes," in which the latter - in this case Obama -- are said to be more dangerous to their brethren, because they were loyal to their white masters.
For al-Qaida, many young Arabs' love of hip hop, the American cultural form that attracts international audiences, is a force to be reckoned with. The Arab engagement with American hip hop is complex, and Arabic language hip hop has become popular both online and in public concerts.
Many Arabs identify with oppression by white America, while others see the outward expressions of luxury (the "bling" worn by many American rappers, for example) as a sign that all Americans occupy an economic status far from their own. Since the 2003 invasion and subsequent occupation of Iraq, young Arabs have become much more skeptical of U.S. intentions, even as they consumed American culture more and more.
Last week when I was in Cairo, arriving just after the election, many who heard me speaking Arabic asked me where I am from. My answer was "medinat Obama," Obama's city. Many smiled in recognition. When I asked Cairenes - working class, middle class, students, writers and intellectuals -- what they thought of the U.S. President-elect, most replied with a telling word: "Menshouf." We shall see.
The feeling toward American culture and people are another matter. "Americans are good, it's the government's policies that are bad," says Mohammed, a young Arab in the old part of Cairo. When I ask him about Obama, he brightens. "Obama shows just how remarkable a democracy America is. We wish we could have something like it. We need it in Egypt," he says. "A black man, whose father was a Muslim, without power and money, could rise to the top. That shows how America really is."
But when I asked Mohammed whether he thought Obama would be good for the Arab world, there was that word again. "Menshouf," he said. "I think it doesn't really matter who is the president of the U.S. The policies are the same. It's a new person, but the same country. Bush, Obama, the same," he said. I heard it all over Cairo.
While Americans opposed to Bush administration Middle East policies over the past eight years could still put trust in the American political process, those who grew up in autocracies, monarchies and dictatorships have less reason to trust democracy, having never experienced it.
It is this distrust that al-Qaida is trying to capitalize on. Even if most Arabs disdain the terrorist organization, the injection of the race card is a savvy, if offensive, move.
In Mohammed's menshouf there is hope, of course. It means that this transition and the first 100 days in the Obama administration will be critical in the Arab world. Obama's ability to excite a generation of Americans and his new-media savvy put him in a perfect position to inspire young Arabs to expect something from America beyond business as usual. That would be a real break in the Middle East tradition that we could all support.
Chicago -- The U.S. election is over, but Al-Qaida finally threw down the race card. The organization's number two, Ayman al-Zawahiri, released a video last week comparing President-elect Barack Obama to an 'abd al-bait, or "house slave."
It's easy to dismiss such extreme rhetoric as ineffective, especially because we have been frequently told about the enthusiasm that Muslim populations, especially in the Arab world, have for Obama.
But this mischaracterizes the ways in which non-elite Arabs are talking about Obama since the election. Al-Zawahiri, al-Qaida's chief ideologue, tapped into the ambivalence many Arabs are expressing about the President-elect.
The massive circulation of American culture through the world--fueled by digital media--means Middle Easterners feel familiar with and sometimes ownership of American culture and ideas. But Arabs also are deeply affected by the 2000 U.S. electoral debacle and the runup to the 2003 invasion of Iraq and its aftermath. From Fez to Cairo to Tehran (non-Arab, but similar in this respect), people are guarded and cynical about being hoodwinked yet again by our attractive ways of communicating a message, especially "democracy." They see Obama's rise as barely believable.
Fully cognizant of this, Al-Zawahiri reran a play from the Soviet playbook during the cold war. The Soviet leaders routinely referred to the oppression of African Americans to counter the attraction that American culture - particularly jazz - had among the Russians.
The al-Qaida video included film clips of Malcolm X distinguishing between "field Negroes" and "house Negroes," in which the latter - in this case Obama -- are said to be more dangerous to their brethren, because they were loyal to their white masters.
For al-Qaida, many young Arabs' love of hip hop, the American cultural form that attracts international audiences, is a force to be reckoned with. The Arab engagement with American hip hop is complex, and Arabic language hip hop has become popular both online and in public concerts.
Many Arabs identify with oppression by white America, while others see the outward expressions of luxury (the "bling" worn by many American rappers, for example) as a sign that all Americans occupy an economic status far from their own. Since the 2003 invasion and subsequent occupation of Iraq, young Arabs have become much more skeptical of U.S. intentions, even as they consumed American culture more and more.
Last week when I was in Cairo, arriving just after the election, many who heard me speaking Arabic asked me where I am from. My answer was "medinat Obama," Obama's city. Many smiled in recognition. When I asked Cairenes - working class, middle class, students, writers and intellectuals -- what they thought of the U.S. President-elect, most replied with a telling word: "Menshouf." We shall see.
The feeling toward American culture and people are another matter. "Americans are good, it's the government's policies that are bad," says Mohammed, a young Arab in the old part of Cairo. When I ask him about Obama, he brightens. "Obama shows just how remarkable a democracy America is. We wish we could have something like it. We need it in Egypt," he says. "A black man, whose father was a Muslim, without power and money, could rise to the top. That shows how America really is."
But when I asked Mohammed whether he thought Obama would be good for the Arab world, there was that word again. "Menshouf," he said. "I think it doesn't really matter who is the president of the U.S. The policies are the same. It's a new person, but the same country. Bush, Obama, the same," he said. I heard it all over Cairo.
While Americans opposed to Bush administration Middle East policies over the past eight years could still put trust in the American political process, those who grew up in autocracies, monarchies and dictatorships have less reason to trust democracy, having never experienced it.
It is this distrust that al-Qaida is trying to capitalize on. Even if most Arabs disdain the terrorist organization, the injection of the race card is a savvy, if offensive, move.
In Mohammed's menshouf there is hope, of course. It means that this transition and the first 100 days in the Obama administration will be critical in the Arab world. Obama's ability to excite a generation of Americans and his new-media savvy put him in a perfect position to inspire young Arabs to expect something from America beyond business as usual. That would be a real break in the Middle East tradition that we could all support.
tagged Arab World, Barack Obama, Brian Edwards, Race in Middle East & Iran, US Politics
Arab World, Barack Obama, Brian Edwards, Race in Middle East & Iran, US Politics
Reader Comments (3)
For al-Qaida, many young Arabs’ love of hip hop, the American cultural form that attracts international audiences, is a force to be reckoned with. The Arab engagement with American hip hop is complex, and Arabic language hip hop has become popular both online and in public concerts.
Many Arabs identify with oppression by white America, while others see the outward expressions of luxury (the “bling” worn by many American rappers, for example) as a sign that all Americans occupy an economic status far from their own. Since the 2003 invasion and subsequent occupation of Iraq, young Arabs have become much more skeptical of U.S. intentions, even as they consumed American culture more and more.
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This reminds be of a TV program I saw, where a Romanian woman said that she thought all Americans lived like the Carrington family did on 'Dynasty'. And she thought all Americans looked just like the Carringtons.
Also, television and film show a culture of decadence -- women wearing a little bit of clothing, materialism. In the eyes of Muslims, we no longer worship God, but we do worship everything else. I can see why they are suspicious of western democratic and cultural institutions. They see a culture of decadence in the rap videos, but they don't see a North American or European music video like this, for instance -- http://uk.youtube.com/watch?v=ILf-54Smv9M -- which is something that all cultures can identify with. We have to also consider the fact that the vast majority of the world's cultures are intolerant of other cultures. They are all ethnocentic. Western culture is an exception in that regard. Most of us in the West no longer think our culture is better than other cultures. We have developed a concept of openess and toleration. This is done in order to develop a degree of understanding. The late Allan Bloom makes these points in 'The Closing of the American Mind' (1987).
“Obama shows just how remarkable a democracy America is. We wish we could have something like it. We need it in Egypt,” he says. “A black man, whose father was a Muslim, without power and money, could rise to the top. That shows how America really is.”
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Egypt and other Muslim-majority countries have a long way to go. I can't imagine Egypt having its own Obama. It's the ethnocentrism and the intolerance of other cultures I mentioned in the previous post. There must be something in the West's cultural tradition, its political doctrine of the natural rights of man inherent in the US Constitution, and Socratic thought that makes the West exceptional.
http://www.aina.org/news/20081126035704.htm
http://washingtontimes.com/news/2008/nov/27/struggle-to-stay-christian/
Liked you on Facebook, too. =) yaguch yaguch - Supra Shoes Vaider.