Tuesday
Sep152009
Iran: Montazeri Letter to Islamic Clerics (14 September)
Tuesday, September 15, 2009 at 21:20
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Yesterday Grand Ayatollah Hossein-Ali Montazeri, the one-time successor to Ayatollah Khomeini, wrote marjas (senior Shia clerics), Islamic scholars, and seminaries about the deviation from Islam of the recent behavior of the Iranian authorities. Hours later the regime arrested his three grandsons.
Translation and notes by Khordaad 88:
In the Name of Allah, the Compassionate, and the Merciful,
According to the Prophet of God: “When a Bid’ah [1]occurs in my Ummah, the scholars’ knowledge will be known” (Al-Kaffi, Volume 1, Page 54).
Honorable Marjas and scholars of Qom, Najaf, Holy Mashad, Tehran, Isfahan, Tabriz, Shiraz and all other corners of the Islamic world:
With regards,
Concerning the abuses that we are witnessing every day and the illicit behavior that has been justified in the name of religion and Islamic jurisprudence: I herby find myself religiously responsible to solemnly remind you of the following, based on the danger that I feel and the gravity of [the verse] “remind them, [because] reminders will benefit the Faithful”.
1- We all know that our Revolution was one based on religious and moral values. Our goal in bearing the hardship of all those tragedies, struggles, exiles, imprisonments and tortures, was not to change the people in power and the formalities in some specific areas. Rather, the goal was to [establish] a government that was faithful to ethical beliefs and to clear, religious edicts on all levels.
On the basis of that authority, faith, noble acts, justice and freedom from dictatorship and oppression were to turn into realities. In addition, the rights of different groups of people were supposed to be protected and abuse and oppression likewise eradicated. Consequently, our people were to feel comfortable, safe and proud in the eyes of other nations, like a true model of justice, dignity, decency and human values. The goal was not to simply change names and slogans while the same oppressions, deviations and abuses practiced by the previous regime continued in another form, under the labels of theocratic government and the Guardianship of the Islamic Jurists [2].
Everyone knows that I am a defender of theocratic government and one of the founding fathers of the Guardianship of the Islamic Jurists, although not in its current form. Rather, the difference lies in the fact that people choose the jurist and supervise his work. I have made a great deal of effort to ensure the realization of this facet both scholarly and in practice. However, I now feel ashamed before the attentive people of Iran because of the tyranny conducted under this very same banner. I find myself responsible before God and subject to His reproach for the spilled blood of our dear martyrs, for the abuses carried out on innocent people. Many individuals with prominent roles in the revolution have asked me via letter, e-mail, or in person: Is this the theocratic government that you were promising the people and, as its executive, is this the Guardianship of the Islamic Jurists? The same one that we observe today? Because what we see now is the government of a military guardianship, not the Guardianship of the Islamic Jurists.
2- The honorable Marjas and learned scholars know well that in the course of history, they themselves sheltered and protected people from abusive and oppressive governments. They were honored to stand against oppression and to defend the religious and civil rights of their people. On this path they tolerated great injury and deprivation. May God grant them the best of Islam.
Regretfully, after the victory of the Revolution, this bright past came under serious scrutiny because of the government’s deceitfulness. Although the clergy may not have had a role in this, their negligence in “Forbidding Evil”[3] aligned them with that dangerous shift as well. The threat became more serious as the concept of morality changed and the theory that the “end justifies the means”became fortified. Ultimately, the Revolution deviated from its path and its initial goals. I must regretfully assert that the spiritual and popular base of the clergy, the Marjas and, consequently, Islam and Sharia (traditionally promoted by and associated with the clergy), has been so severely damaged that it is unclear when and how it can be repaired.
The association of religion with scholars and religious experts – which is logical and accepted by Muslims – signifies that any damage to the clergy will inevitably impact Islam as a whole.
Under these circumstances, the honorable Marjas and the Shi’ite clerics will have greater responsibilities. Besides partaking in their usual duties, which include availability and expertise, they must see to the added task of defending the dignity of the religion and cleansing from it the illicit acts performed by the government in its name. Because these religiously illegitimate acts that have been done under the banner of religion and Sharia’ and are also against the ideals of the Revolution, are a clear example of “Bid’ah”. Bid’ah does not strictly refer to the legitimization and introduction of irreligious laws. It may also point to any illegitimate act executed in the name of religion and Sharia.
In verses 9 -71 of the Quran, we read the following: “Believers, whether men or women, must [act as] friends to one another; they should command decency and forbid wickedness.”[4]
Based on the local plural of the mired “alef and lam” in the “Al-Mo’menoon and Al-Mo’menat” [5], all male and female believers have a responsibility [6] toward each other in the scope of “commanding decency and forbidding wickedness.” Thus, religious scholars have even greater responsibility and should not be silent. We see in the will of our master, the Commander of the Faithful [7]: “Abandoning the command to decency and allowing wickedness will definitely result in the rule of evil men; then you will pray but your prayers will not be answered”[8] (Nahj-Al-Balaghah, letter number 47).
3- Considering what I have said so far, let me remind you [of the following]:
Those incidents and atrocities that occurred after the presidential election, seen and heeded by the honourable Marjas and respectable scholars, should sound the alarm for them and for the clergy. Here, actions such as the violation of human rights, oppression, and so on – all illegalities in the name of religion were committed with the confirmation of a small group of subservient clerics in favour of the government. What followed was a peaceful objection to the government involving numerous classes of people who were critical of recent events. They acted within their legal and religious rights, based on the 27th article of the constitution. Instead of wisely and positively acknowledging the voice of a people seeking justice and the restoration of their violated rights, the authorities labeled the multi-million strong masses as insurgents, anarchists, and foreign agents. They then proceeded with a clampdown of the utmost violence, beating defenseless men and women, detaining many, and creating some martyrs on the streets and others in their horrifying prisons.
Relying on their military and security forces, and by drawing firearms on defenseless people the government have martyred and imprisoned them. It is very ironic that at the end of the day, the government labeled the people as [armed] combatants. It is the government that created this crisis in the first place and put the establishment in danger but then it labels people as insurgents and those who established the system as anti-establishment.
While proceeding with the clampdown on people, the government detained some of the politicians, political activists and gifted individuals of the country each of whom had years of invaluable service in the Islamic Republic. Based on pre-determined plans, and against rule of religion and law, [the ruling authorities in the government] started plotting against these individuals by forcing false confessions and displaying them on theatrical, unlawful, and religiously illegitimate trials. As a result, the entire world ridiculed the legal system of Islam. Instead of severely punishing those who caused all those atrocities, they [the authorities] only talk about their punishments; just like they did with those in charge of serial murders [of elites and politicians outside the country] They detain other ex-public servants and pressure the two respectable presidential candidates, Mr. Mir Hossein Mousavi, and Hojatoleslam Karoubi. They close down their headquarters and newspapers, and detained their colleagues and respectable coworkers[9]. They make false accusations to some of the honest and hardworking people in government dependent media. They even use the holy medium of Friday Prayers to spread lies. The ultimate consequence of such trends is an even greater destruction of the nation’s belief in its clerics, in the Shi’ite faith and in our dear Islam.
it is in this situation that our Muslims nation has certain expectations from the honorable Marjas and respectable scholars and this humble person. With the duty that holy guidelines of Islam put on the shoulders of religious scholars, and in light of historical and traditional responsibilities of clergies and Marjas, people are justified in their expectations. People are asking: if these oppressions, violations of rights and Bid’ah is against Islam, why aren’t the respectable Marjas and Scholars of religion who are guardians of religion and Islam and its guidelines voice their concerns against all the alternations[3] in Islam? Why don’t they who are protectors of people’s rights, and rules of Islam including the rule “command decency and forbid wickedness”, declare their abrupt disapproval against all the Bid’ah to religion? Are all of these oppressions, violations to rights, and atrocities less than ‘Moavie’s soldiers’ taking anklets from the feet of the Jewish woman? A move about which Imam Ali (may peace be upon him) announced: “if a Muslim male dies from the pain, he’s died a justified death”. Certainly, the honorable Marjas and respectable scholars are sad and worried in their hearts in regards to all the sins committed in the name of religion, and some of them have acted upon it too, but Is that enough considering the articles in the respectful hadith[10] necessitating declaration of disapproval?
4- The honorable and respected Marjas understand the power and influence of their words; they are well aware that the government needs their approval. This is why the authorities – at least for now – recognize and promote them, though very ostensibly so. The Marjas are also aware that the government takes advantage of their silence to its own benefit. So, is it advantageous to preserve silence on all the important issues such as dignity and respect for religion, concern for the rights of enormous classes of people, and the survival of religious beliefs among our youth? Is it worth upholding the silence when people could interpret, God forbid, the fact that the Marjas approve of and encourage all the aforementioned foulness?
To conclude, let me remind you that I have not yet lost the hope of reform. It seems to me that the great Marjas can implement a solution. A solution to help the Islamic Republic escape this crisis of legitimacy can be devised with their help and guidance, with the consultation of two respected presidential candidates as well as thoughtful, centrist, expert, candid and religious representatives from the establishment. Finally, let me also remind those in power to permanently – not temporarily – put aside their policies of exaggeration and false promise; to stop calling some friends and others enemies. They must not merely value people with hollow words; they must recognize them as the main owners of government.They must respect people’s votes and have their policies espouse this opinion. They must put Islam and the republic alongside true justice. It is not a disgrace to admit one’s mistakes; but to defy justice certainly is.
23 of Ramadhan-Al-Mobarak of 1430
1388/6/22
September/13/2009
Hossein Ali Montazeri-Holy Qom
[1] Deviation of the Islamic laws, or Bid’ah (بدعت): “An innovation in the religion, in imitation of the Sharia (prescribed Law), by which nearness to God is sought, [but] not […] supported by any authentic proof – neither in its foundations, nor in the manner in which it is performed.” [see (http://en.wikipedia.org/wiki/Bid‘ah#cite_note-3)
[2] ولايت فقي
[3] نهی عن المنکر : “Forbidding Evil” is an Islamic principle that orders followers to prohibit evil, usually by reminding others of what is reprehensible.
[4] والمومنون والمومنات بعضهم اولياء بعض ، يأمرون بالمعروف و ينهون عن المنكر : Translation of the Holy Quran, Surah 9- verse 71, by T.B.Irving
[5] alef and lam are the first two letters in the Arabic words المومنونand المومنات. They function as “the” in English.
[6] ولايت
[7] Ali ibn Abi-Talib, the first Imam of the Shi’ites and fourth Caliph
[8] “لا تتركوا الامر بالمعروف والنهى عن المنكر فيولى عليكم شراركم ثم تدعون فلا يستجاب لكم ” Nahj-Al-Balaghah, letter number 47
[9] Reference to the recent detainment of Morteza Alviri, Alireza Beheshti and others.
[10] Hadith (الحديث al-ḥadīth, pl. aḥadīth; lit. “Narrative”) are oral traditions relating to the words and deeds of the Islamic prophet Muhammad.
Iran Analysis: Checking the Scorecard of Opposition
Receive our latest updates by email or RSS SUBSCRIBE TO OUR FEED
Buy Us A Cup of Coffee? Help Enduring America Expand Its Coverage and Analysis
Yesterday Grand Ayatollah Hossein-Ali Montazeri, the one-time successor to Ayatollah Khomeini, wrote marjas (senior Shia clerics), Islamic scholars, and seminaries about the deviation from Islam of the recent behavior of the Iranian authorities. Hours later the regime arrested his three grandsons.Translation and notes by Khordaad 88:
In the Name of Allah, the Compassionate, and the Merciful,
According to the Prophet of God: “When a Bid’ah [1]occurs in my Ummah, the scholars’ knowledge will be known” (Al-Kaffi, Volume 1, Page 54).
Honorable Marjas and scholars of Qom, Najaf, Holy Mashad, Tehran, Isfahan, Tabriz, Shiraz and all other corners of the Islamic world:
With regards,
Concerning the abuses that we are witnessing every day and the illicit behavior that has been justified in the name of religion and Islamic jurisprudence: I herby find myself religiously responsible to solemnly remind you of the following, based on the danger that I feel and the gravity of [the verse] “remind them, [because] reminders will benefit the Faithful”.
1- We all know that our Revolution was one based on religious and moral values. Our goal in bearing the hardship of all those tragedies, struggles, exiles, imprisonments and tortures, was not to change the people in power and the formalities in some specific areas. Rather, the goal was to [establish] a government that was faithful to ethical beliefs and to clear, religious edicts on all levels.
On the basis of that authority, faith, noble acts, justice and freedom from dictatorship and oppression were to turn into realities. In addition, the rights of different groups of people were supposed to be protected and abuse and oppression likewise eradicated. Consequently, our people were to feel comfortable, safe and proud in the eyes of other nations, like a true model of justice, dignity, decency and human values. The goal was not to simply change names and slogans while the same oppressions, deviations and abuses practiced by the previous regime continued in another form, under the labels of theocratic government and the Guardianship of the Islamic Jurists [2].
Everyone knows that I am a defender of theocratic government and one of the founding fathers of the Guardianship of the Islamic Jurists, although not in its current form. Rather, the difference lies in the fact that people choose the jurist and supervise his work. I have made a great deal of effort to ensure the realization of this facet both scholarly and in practice. However, I now feel ashamed before the attentive people of Iran because of the tyranny conducted under this very same banner. I find myself responsible before God and subject to His reproach for the spilled blood of our dear martyrs, for the abuses carried out on innocent people. Many individuals with prominent roles in the revolution have asked me via letter, e-mail, or in person: Is this the theocratic government that you were promising the people and, as its executive, is this the Guardianship of the Islamic Jurists? The same one that we observe today? Because what we see now is the government of a military guardianship, not the Guardianship of the Islamic Jurists.
2- The honorable Marjas and learned scholars know well that in the course of history, they themselves sheltered and protected people from abusive and oppressive governments. They were honored to stand against oppression and to defend the religious and civil rights of their people. On this path they tolerated great injury and deprivation. May God grant them the best of Islam.
Regretfully, after the victory of the Revolution, this bright past came under serious scrutiny because of the government’s deceitfulness. Although the clergy may not have had a role in this, their negligence in “Forbidding Evil”[3] aligned them with that dangerous shift as well. The threat became more serious as the concept of morality changed and the theory that the “end justifies the means”became fortified. Ultimately, the Revolution deviated from its path and its initial goals. I must regretfully assert that the spiritual and popular base of the clergy, the Marjas and, consequently, Islam and Sharia (traditionally promoted by and associated with the clergy), has been so severely damaged that it is unclear when and how it can be repaired.
The association of religion with scholars and religious experts – which is logical and accepted by Muslims – signifies that any damage to the clergy will inevitably impact Islam as a whole.
Under these circumstances, the honorable Marjas and the Shi’ite clerics will have greater responsibilities. Besides partaking in their usual duties, which include availability and expertise, they must see to the added task of defending the dignity of the religion and cleansing from it the illicit acts performed by the government in its name. Because these religiously illegitimate acts that have been done under the banner of religion and Sharia’ and are also against the ideals of the Revolution, are a clear example of “Bid’ah”. Bid’ah does not strictly refer to the legitimization and introduction of irreligious laws. It may also point to any illegitimate act executed in the name of religion and Sharia.
In verses 9 -71 of the Quran, we read the following: “Believers, whether men or women, must [act as] friends to one another; they should command decency and forbid wickedness.”[4]
Based on the local plural of the mired “alef and lam” in the “Al-Mo’menoon and Al-Mo’menat” [5], all male and female believers have a responsibility [6] toward each other in the scope of “commanding decency and forbidding wickedness.” Thus, religious scholars have even greater responsibility and should not be silent. We see in the will of our master, the Commander of the Faithful [7]: “Abandoning the command to decency and allowing wickedness will definitely result in the rule of evil men; then you will pray but your prayers will not be answered”[8] (Nahj-Al-Balaghah, letter number 47).
3- Considering what I have said so far, let me remind you [of the following]:
Those incidents and atrocities that occurred after the presidential election, seen and heeded by the honourable Marjas and respectable scholars, should sound the alarm for them and for the clergy. Here, actions such as the violation of human rights, oppression, and so on – all illegalities in the name of religion were committed with the confirmation of a small group of subservient clerics in favour of the government. What followed was a peaceful objection to the government involving numerous classes of people who were critical of recent events. They acted within their legal and religious rights, based on the 27th article of the constitution. Instead of wisely and positively acknowledging the voice of a people seeking justice and the restoration of their violated rights, the authorities labeled the multi-million strong masses as insurgents, anarchists, and foreign agents. They then proceeded with a clampdown of the utmost violence, beating defenseless men and women, detaining many, and creating some martyrs on the streets and others in their horrifying prisons.
Relying on their military and security forces, and by drawing firearms on defenseless people the government have martyred and imprisoned them. It is very ironic that at the end of the day, the government labeled the people as [armed] combatants. It is the government that created this crisis in the first place and put the establishment in danger but then it labels people as insurgents and those who established the system as anti-establishment.
While proceeding with the clampdown on people, the government detained some of the politicians, political activists and gifted individuals of the country each of whom had years of invaluable service in the Islamic Republic. Based on pre-determined plans, and against rule of religion and law, [the ruling authorities in the government] started plotting against these individuals by forcing false confessions and displaying them on theatrical, unlawful, and religiously illegitimate trials. As a result, the entire world ridiculed the legal system of Islam. Instead of severely punishing those who caused all those atrocities, they [the authorities] only talk about their punishments; just like they did with those in charge of serial murders [of elites and politicians outside the country] They detain other ex-public servants and pressure the two respectable presidential candidates, Mr. Mir Hossein Mousavi, and Hojatoleslam Karoubi. They close down their headquarters and newspapers, and detained their colleagues and respectable coworkers[9]. They make false accusations to some of the honest and hardworking people in government dependent media. They even use the holy medium of Friday Prayers to spread lies. The ultimate consequence of such trends is an even greater destruction of the nation’s belief in its clerics, in the Shi’ite faith and in our dear Islam.
it is in this situation that our Muslims nation has certain expectations from the honorable Marjas and respectable scholars and this humble person. With the duty that holy guidelines of Islam put on the shoulders of religious scholars, and in light of historical and traditional responsibilities of clergies and Marjas, people are justified in their expectations. People are asking: if these oppressions, violations of rights and Bid’ah is against Islam, why aren’t the respectable Marjas and Scholars of religion who are guardians of religion and Islam and its guidelines voice their concerns against all the alternations[3] in Islam? Why don’t they who are protectors of people’s rights, and rules of Islam including the rule “command decency and forbid wickedness”, declare their abrupt disapproval against all the Bid’ah to religion? Are all of these oppressions, violations to rights, and atrocities less than ‘Moavie’s soldiers’ taking anklets from the feet of the Jewish woman? A move about which Imam Ali (may peace be upon him) announced: “if a Muslim male dies from the pain, he’s died a justified death”. Certainly, the honorable Marjas and respectable scholars are sad and worried in their hearts in regards to all the sins committed in the name of religion, and some of them have acted upon it too, but Is that enough considering the articles in the respectful hadith[10] necessitating declaration of disapproval?
4- The honorable and respected Marjas understand the power and influence of their words; they are well aware that the government needs their approval. This is why the authorities – at least for now – recognize and promote them, though very ostensibly so. The Marjas are also aware that the government takes advantage of their silence to its own benefit. So, is it advantageous to preserve silence on all the important issues such as dignity and respect for religion, concern for the rights of enormous classes of people, and the survival of religious beliefs among our youth? Is it worth upholding the silence when people could interpret, God forbid, the fact that the Marjas approve of and encourage all the aforementioned foulness?
To conclude, let me remind you that I have not yet lost the hope of reform. It seems to me that the great Marjas can implement a solution. A solution to help the Islamic Republic escape this crisis of legitimacy can be devised with their help and guidance, with the consultation of two respected presidential candidates as well as thoughtful, centrist, expert, candid and religious representatives from the establishment. Finally, let me also remind those in power to permanently – not temporarily – put aside their policies of exaggeration and false promise; to stop calling some friends and others enemies. They must not merely value people with hollow words; they must recognize them as the main owners of government.They must respect people’s votes and have their policies espouse this opinion. They must put Islam and the republic alongside true justice. It is not a disgrace to admit one’s mistakes; but to defy justice certainly is.
23 of Ramadhan-Al-Mobarak of 1430
1388/6/22
September/13/2009
Hossein Ali Montazeri-Holy Qom
[1] Deviation of the Islamic laws, or Bid’ah (بدعت): “An innovation in the religion, in imitation of the Sharia (prescribed Law), by which nearness to God is sought, [but] not […] supported by any authentic proof – neither in its foundations, nor in the manner in which it is performed.” [see (http://en.wikipedia.org/wiki/Bid‘ah#cite_note-3)
[2] ولايت فقي
[3] نهی عن المنکر : “Forbidding Evil” is an Islamic principle that orders followers to prohibit evil, usually by reminding others of what is reprehensible.
[4] والمومنون والمومنات بعضهم اولياء بعض ، يأمرون بالمعروف و ينهون عن المنكر : Translation of the Holy Quran, Surah 9- verse 71, by T.B.Irving
[5] alef and lam are the first two letters in the Arabic words المومنونand المومنات. They function as “the” in English.
[6] ولايت
[7] Ali ibn Abi-Talib, the first Imam of the Shi’ites and fourth Caliph
[8] “لا تتركوا الامر بالمعروف والنهى عن المنكر فيولى عليكم شراركم ثم تدعون فلا يستجاب لكم ” Nahj-Al-Balaghah, letter number 47
[9] Reference to the recent detainment of Morteza Alviri, Alireza Beheshti and others.
[10] Hadith (الحديث al-ḥadīth, pl. aḥadīth; lit. “Narrative”) are oral traditions relating to the words and deeds of the Islamic prophet Muhammad.
Many, many thanks to Josh Shahryar, who live-translated the Supreme Leader's speech and has provided this edited version to Enduring America: