Burying Gaza: How Israel's Military Put Away the Oranim Revelations

Related Post: The Israeli Military and Gaza’s Civilians - Returning to The Oranim Transcripts

I was working yesternoon afternoon when the news came through, via the Jerusalem Post, that the Israeli military had categorically dismissed accounts --- all but two from the graduates of military course at Oranim College ---of the abuse and killing of civilians in the Gaza War.

I was struck by how quickly the Israel Defense Forces threw out the claims, noted by nine Israeli human rights groups: ""The speedy closing of the investigation immediately raises suspicions that the very opening of this investigation was merely the army's attempt to wipe its hands of all blame for illegal activity during Operation Cast Lead."

Even more blatant, however, was the disconnect between the military's "findings" and the actual statements of the Oranim soldiers.

For example, the Post noted the IDF's conclusion report on "Aviv", who "claimed to have known of a soldier who had been given orders to fire at an elderly Palestinian woman. During his interrogation, Aviv admitted he had never witnessed such an incident and that he'd based his statement on a rumor he had heard."

In fact, it is unclear from the original testimony "Aviv" never claimed in his testimony, reprinted in the Israeli newspaper Ha'aretz and on this website, whether he witnessed the order by a company commander to a sniper squad to kill the woman, who was walking in a prohibited area. It is clear, however, that he was under orders to use deadly force to ensure "that we wouldn’t get hurt and they wouldn’t fire on us":

[We were] to go into a house. We were supposed to go in with an armored personnel carrier..., to burst through the lower door, to start shooting inside....From above they said it was permissible, because anyone who remained in the sector and inside Gaza City was in effect condemned, a terrorist, because they hadn’t fled.

Significantly (and unnoted in the Post article, "Zvi" follows the testimony of "Aviv" with the clarification that this was "force protection" and not the deliberate murder of civilians:

Aviv’s descriptions are accurate, but it’s possible to understand where this is coming from. And that woman, you don’t know whether she’s … She wasn’t supposed to be there, because there were announcements and there were bombings. Logic says she shouldn’t be there. The way you describe it, as murder in cold blood, that isn’t right.

Put bluntly, the Israeli military invaded one of the most densely-populated areas in the world and marked off parts of it as "prohibited", with shoot-to-kill orders against anyone who trespassed. The Israeli military could have stated this: inevitably civilians were going to die in a war.

Even this, however, could not be admitted. Instead, the Oranim testimony had to be discredited: "A claim made by a different soldier, Ram, who had supposedly been ordered to open fire at a woman and two children, was also found by the probe to be false."

This was a blatant distortion of the testimony of "Ram", who made clear that it was not he but a sharpshooter who killed the woman and children after a breakdown in communication:

There was a house with a family inside. Entry was relatively calm. We didn’t open fire, we just yelled at everyone to come down. We put them in a room and then left the house and entered it from a different lot. A few days after we went in, there was an order to release the family. They had set up positions upstairs. There was a sharpshooters’ position on the roof. The platoon commander let the family go and told them to go to the right. One mother and her two children didn’t understand and went to the left, but they forgot to tell the sharpshooter on the roof they had let them go, and it was was okay and he should hold his fire and he … he did what he was supposed to, like he was following his orders.

In the Gaza War of public opinion, Israel's effort was to ensure that it always held the higher moral ground. That, however, is difficult when Israel and not Hamas had overwhelming force, and that force --- inevitably --- was being used against civilians. In recent weeks, reports by bodies such as the United Nations and Human Rights Watch had detailed the humanitarian costs, but the Oranim revelations were even more damaging. They came from within Israeli ranks.

So Tel Aviv had to step up its "information" campaign. Reporters were summoned to a briefing by an armoured unit commander, Colonel Roi Elkabets, to give "examples of what he said were the dilemmas they faced". Ethan Bronner of The New York Times wrote accordingly, "Officers are stepping forward, some at the urging of the top command, others on their own, offering numerous accounts of having held their fire out of concern for civilians, helping Palestinians in need and punishing improper soldier behavior".

And the campaign, far more effectively than the military invasion of Gaza, worked. Today's British and American media faithfully cite the IDF's findings on Oranim, "The Israeli military on Monday rejected allegations that its soldiers committed atrocities against Palestinians in Gaza" (CNN); "Brig. Gen. Avichai Mendelblit, the IDF's advocate general, found no evidence to support the most serious accusations, including alleged instances in which civilians were shot without cause" (Washington Post); "The military police found that the crucial components of their descriptions were based on hearsay and not supported by specific personal knowledge" (New York Times).

None of those reporters referred to the original Oranim transcripts.

War is about winning, not about the truth. So one can set aside last week's commentary by Larry Derfner, ironically in the same Jerusalem Post that moved quickly to put the military's "findings2:

We can refuse to think about this, we can tell ourselves that Oranim is a hotbed of left-wingers, we can bury this so the anti-Semites and The Hague don't use it against us. Or we can admit the truth and decide that we have to change.

We can be loyal to Israel's image. Or we can be loyal to our sons.