Near the end of his hour-long speech in Cairo, President Obama declared, "We must choose the right path, not just the easy path." An Enduring America colleague blurted, "How very Obi-Wan Kenobi".
Of course, Obama's address wasn't just Star Wars. It also drew from the Koran on at least five occasions, concluding, "May God's Peace Be Upon You", the Bible ("Do Unto Others as You Would Have Them Do Unto You", "Blessed are the Peacemakers", and the Talmud. It tried to bring Heaven and Earth together from democracy to religious freedom to women's rights to economic development. It rejected the "clash of civilisations" by calling for mutual respect based on an overlap of common principles.
It was, in short, a speech that will draw acclaim from many in the US for its high vision and lofty rhetoric (even though I have no doubt that the Koran references, the self-citation of his name "Barack Hussein Obama", and the President's identification with his audience through his experience from Kenya to Indonesia to Muslims in Chicago will be duly castigated by the Usual Critics). And that general ambition, I think, will ensure the warm applause of the listeners at Cairo University will echo today for many people overseas, including Obama's primary audience in the Middle East.
But what will be heard tomorrow? The "right path" may be laid out with ideals of distant Nirvanas, but Obama has to get there through more immediate, less-exalted territory. And it is in his self-defined three tests that the President's sweeping call to live together will be confronted by people still dying and suffering in different camps.
1. THE HOPEFUL CLIMB: THE IRAN TEST
Obama actually labelled this "rights and responsibilities on nuclear weapons", but that was a clumsy excuse to raise the Tehran issue.
Indeed, it was initially a very misguided sleight-of-speech since it immediately put the case that Iran is close to nuclear weaponry and, more importantly, that it was the only case worthy of notice. (The Twitter boards immediately lit up with, "Nuclear weapons? Israel?")
Obama, however, rescued himself with a shift to an acknowledgement of shared historical blame --- the US acknowledges trying to knock off the Iran Government in 1953 while the Islamic Republic has its own acts of violence since 1979 --- and then the key declaration. Talks will move forward without preconditions. No mention of deadlines, either.
In short --- are you listening, Tel Aviv? --- "engagement" is on.
2) THE DIVERSION: "VIOLENT EXTREMISM" (AFGHANISTAN-PAKISTAN-IRAQ)
This was Obama's lead item on his seven challenges, and it could have come straight from the George W. Bush playbook (although not delivered so eloquently). The US was "not at war with Islam" but it was "relently confronting extremists who threaten our security". Afghanistan was a war of necessity, as "Al Qa'eda killed nearly 3000 people on that day" of 11 September 2001. Al Qa'eda had continued to kill in many countries, and many of those killed were Muslims.
The President's message? Eight years after 9-11, the US would withdraw its forces from Afghanistan and Pakistan if there were "no violent extremists". Or, turned around, since "violent extremists" are likely to be present in those two countries, the American military --- overtly and covertly, leading operations and pushing for them from Pakistan and Afghanistan allies behind the scenes ---- will be on a long-term mission.
Of course, Obama balanced the military dimension by talking about the economic aid the US is giving to Afghanistan and Pakistan. It's the omissions, however, that were striking. No reference to US bombing, missile strikes, or drone attacks; indeed, the President did not even put a number on the troop escalation.
If this speech had been given closer to the affected areas, I think Obama would be facing some very bad press tomorrow. As it was, a more distant audience in Cairo could greet the call for the Long War against Violent Extremism (former known as Terror) with a shrug, apart from applause for the line that Islam does not condone the killing of innocents.
As for other battlefronts in that LWVE, the President's discourse on Iraq was also received patiently but fairly quietly --- this, in comparison with other issues, appears to be yesterday's conflict. There was a much heartier response to the brief but pointed declarations of an end to torture and a closure of Guantanamo Bay.
3) THE TOUCHSTONE: ISRAEL AND PALESTINE
"Here we go," my colleague and I said. Obama, after 25 minutes, had finally said, "We need to discuss...the situation between Israelis, Palestinians and the Arab world."
It was an almost breath-taking rhetorical dive. The President immediately made clear, "America’s strong bonds with Israel are well known. This bond is unbreakable." He buttressed that with an extended emphasis on the Holocaust: "Denying that fact is baseless, ignorant, and hateful."
Having linked support of Israel with historical memory and the fight against anti-Semitism, Obama could put the other half of the equation just as boldly: "Let there be no doubt: the situation for the Palestinian people is intolerable. America will not turn our backs on the legitimate Palestinian aspiration for dignity, opportunity, and a state of their own."
Yes, George W. Bush had also mouthed "Palestinian state", but not with this force. And there was more. While Obama went to great lengths to say, "Violence is a dead end," he offered a political opening. His call was not just on the Palestinian Authority to prove its "capacity to govern". He also held out recognition of Hamas, provided that organisation "put an end to violence, recognize past agreements, and recognize Israel’s right to exist".
As one listener wrote, "[It was] refreshing to hear a US President go further than any previous in relation to the [Israeli] occupation." However, that listener also added, "Now we need action."
And it is here that Obama's words and post-speech reality meet. The test case for his policy is now the a defining test:
Israelis must acknowledge that just as Israel’s right to exist cannot be denied, neither can Palestine’s. The United States does not accept the legitimacy of continued Israeli settlements. This construction violates previous agreements and undermines efforts to achieve peace. It is time for these settlements to stop.
The President added equally important demands: "Israel must also live up to its obligations to ensure that Palestinians can live, and work, and develop their society....Progress in the daily lives of the Palestinian people must be part of a road to peace, and Israel must take concrete steps to enable such progress." For now, however, the line is drawn: Tel Aviv concedes on settlement or Obama's Middle Eastern plan falls at the first hurdle.
Indeed, that line is so stark that the President did not even refer to other significant issues. He referring to the general responsibilities of Arab States, but there was no mention of Syria (and thus an Israeli-Syrian peace agreement), no reference to Lebanon, let alone Hezbollah, no place for Saudi Arabia apart from an allusion to "King Abdullah’s Interfaith dialogue".
And so the paradox of Cairo: at the end of Obama's hour, his exaltation of values across faiths comes to Earth in those buildings in East Jerusalem and across the West Bank. It is their spread, rather than the spread of goodwill or religious blessings, that will determine the fate of this President's "right path".
OBAMA: I am honored to be in the timeless city of Cairo, and to be hosted by two remarkable institutions. For over a thousand years, Al-Azhar has stood as a beacon of Islamic learning, and for over a century, Cairo University has been a source of Egypt’s advancement. Together, you represent the harmony between tradition and progress. I am grateful for your hospitality, and the hospitality of the people of Egypt. I am also proud to carry with me the goodwill of the American people, and a greeting of peace from Muslim communities in my country: assalaamu alaykum.
We meet at a time of tension between the United States and Muslims around the world – tension rooted in historical forces that go beyond any current policy debate. The relationship between Islam and the West includes centuries of co-existence and cooperation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam.
Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11th, 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights. This has bred more fear and mistrust.
So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, and who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. This cycle of suspicion and discord must end.
I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles – principles of justice and progress; tolerance and the dignity of all human beings.
I do so recognizing that change cannot happen overnight. No single speech can eradicate years of mistrust, nor can I answer in the time that I have all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly the things we hold in our hearts, and that too often are said only behind closed doors. There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground. As the Holy Koran tells us, “Be conscious of God and speak always the truth.” That is what I will try to do – to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.
Part of this conviction is rooted in my own experience. I am a Christian, but my father came from a Kenyan family that includes generations of Muslims. As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and the fall of dusk. As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith.
As a student of history, I also know civilization’s debt to Islam. It was Islam – at places like Al-Azhar University – that carried the light of learning through so many centuries, paving the way for Europe’s Renaissance and Enlightenment. It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.
I know, too, that Islam has always been a part of America’s story. The first nation to recognize my country was Morocco. In signing the Treaty of Tripoli in 1796, our second President John Adams wrote, “The United States has in itself no character of enmity against the laws, religion or tranquility of Muslims.” And since our founding, American Muslims have enriched the United States. They have fought in our wars, served in government, stood for civil rights, started businesses, taught at our Universities, excelled in our sports arenas, won Nobel Prizes, built our tallest building, and lit the Olympic Torch. And when the first Muslim-American was recently elected to Congress, he took the oath to defend our Constitution using the same Holy Koran that one of our Founding Fathers – Thomas Jefferson – kept in his personal library.
So I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn’t. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.
But that same principle must apply to Muslim perceptions of America. Just as Muslims do not fit a crude stereotype, America is not the crude stereotype of a self-interested empire. The United States has been one of the greatest sources of progress that the world has ever known. We were born out of revolution against an empire. We were founded upon the ideal that all are created equal, and we have shed blood and struggled for centuries to give meaning to those words – within our borders, and around the world. We are shaped by every culture, drawn from every end of the Earth, and dedicated to a simple concept: E pluribus unum: “Out of many, one.”
Much has been made of the fact that an African-American with the name Barack Hussein Obama could be elected President. But my personal story is not so unique. The dream of opportunity for all people has not come true for everyone in America, but its promise exists for all who come to our shores – that includes nearly seven million American Muslims in our country today who enjoy incomes and education that are higher than average.
Moreover, freedom in America is indivisible from the freedom to practice one’s religion. That is why there is a mosque in every state of our union, and over 1,200 mosques within our borders. That is why the U.S. government has gone to court to protect the right of women and girls to wear the hijab, and to punish those who would deny it.
So let there be no doubt: Islam is a part of America. And I believe that America holds within her the truth that regardless of race, religion, or station in life, all of us share common aspirations – to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. These things we share. This is the hope of all humanity.
Of course, recognizing our common humanity is only the beginning of our task. Words alone cannot meet the needs of our people. These needs will be met only if we act boldly in the years ahead; and if we understand that the challenges we face are shared, and our failure to meet them will hurt us all.
For we have learned from recent experience that when a financial system weakens in one country, prosperity is hurt everywhere. When a new flu infects one human being, all are at risk. When one nation pursues a nuclear weapon, the risk of nuclear attack rises for all nations. When violent extremists operate in one stretch of mountains, people are endangered across an ocean. And when innocents in Bosnia and Darfur are slaughtered, that is a stain on our collective conscience. That is what it means to share this world in the 21st century. That is the responsibility we have to one another as human beings.
This is a difficult responsibility to embrace. For human history has often been a record of nations and tribes subjugating one another to serve their own interests. Yet in this new age, such attitudes are self-defeating. Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail. So whatever we think of the past, we must not be prisoners of it. Our problems must be dealt with through partnership; progress must be shared.
That does not mean we should ignore sources of tension. Indeed, it suggests the opposite: we must face these tensions squarely. And so in that spirit, let me speak as clearly and plainly as I can about some specific issues that I believe we must finally confront together.
The first issue that we have to confront is violent extremism in all of its forms.
In Ankara, I made clear that America is not – and never will be – at war with Islam. We will, however, relentlessly confront violent extremists who pose a grave threat to our security. Because we reject the same thing that people of all faiths reject: the killing of innocent men, women, and children. And it is my first duty as President to protect the American people.
The situation in Afghanistan demonstrates America’s goals, and our need to work together. Over seven years ago, the United States pursued al Qaeda and the Taliban with broad international support. We did not go by choice, we went because of necessity. I am aware that some question or justify the events of 9/11. But let us be clear: al Qaeda killed nearly 3,000 people on that day. The victims were innocent men, women and children from America and many other nations who had done nothing to harm anybody. And yet Al Qaeda chose to ruthlessly murder these people, claimed credit for the attack, and even now states their determination to kill on a massive scale. They have affiliates in many countries and are trying to expand their reach. These are not opinions to be debated; these are facts to be dealt with.
Make no mistake: we do not want to keep our troops in Afghanistan. We seek no military bases there. It is agonizing for America to lose our young men and women. It is costly and politically difficult to continue this conflict. We would gladly bring every single one of our troops home if we could be confident that there were not violent extremists in Afghanistan and Pakistan determined to kill as many Americans as they possibly can. But that is not yet the case.
That’s why we’re partnering with a coalition of forty-six countries. And despite the costs involved, America’s commitment will not weaken. Indeed, none of us should tolerate these extremists. They have killed in many countries. They have killed people of different faiths – more than any other, they have killed Muslims. Their actions are irreconcilable with the rights of human beings, the progress of nations, and with Islam. The Holy Koran teaches that whoever kills an innocent, it is as if he has killed all mankind; and whoever saves a person, it is as if he has saved all mankind. The enduring faith of over a billion people is so much bigger than the narrow hatred of a few. Islam is not part of the problem in combating violent extremism – it is an important part of promoting peace.
We also know that military power alone is not going to solve the problems in Afghanistan and Pakistan. That is why we plan to invest $1.5 billion each year over the next five years to partner with Pakistanis to build schools and hospitals, roads and businesses, and hundreds of millions to help those who have been displaced. And that is why we are providing more than $2.8 billion to help Afghans develop their economy and deliver services that people depend upon.
Let me also address the issue of Iraq. Unlike Afghanistan, Iraq was a war of choice that provoked strong differences in my country and around the world. Although I believe that the Iraqi people are ultimately better off without the tyranny of Saddam Hussein, I also believe that events in Iraq have reminded America of the need to use diplomacy and build international consensus to resolve our problems whenever possible. Indeed, we can recall the words of Thomas Jefferson, who said: “I hope that our wisdom will grow with our power, and teach us that the less we use our power the greater it will be.”
Today, America has a dual responsibility: to help Iraq forge a better future – and to leave Iraq to Iraqis. I have made it clear to the Iraqi people that we pursue no bases, and no claim on their territory or resources. Iraq’s sovereignty is its own. That is why I ordered the removal of our combat brigades by next August. That is why we will honor our agreement with Iraq’s democratically-elected government to remove combat troops from Iraqi cities by July, and to remove all our troops from Iraq by 2012. We will help Iraq train its Security Forces and develop its economy. But we will support a secure and united Iraq as a partner, and never as a patron.
And finally, just as America can never tolerate violence by extremists, we must never alter our principles. 9/11 was an enormous trauma to our country. The fear and anger that it provoked was understandable, but in some cases, it led us to act contrary to our ideals. We are taking concrete actions to change course. I have unequivocally prohibited the use of torture by the United States, and I have ordered the prison at Guantanamo Bay closed by early next year.
So America will defend itself respectful of the sovereignty of nations and the rule of law. And we will do so in partnership with Muslim communities which are also threatened. The sooner the extremists are isolated and unwelcome in Muslim communities, the sooner we will all be safer.
The second major source of tension that we need to discuss is the situation between Israelis, Palestinians and the Arab world.
America’s strong bonds with Israel are well known. This bond is unbreakable. It is based upon cultural and historical ties, and the recognition that the aspiration for a Jewish homeland is rooted in a tragic history that cannot be denied.
Around the world, the Jewish people were persecuted for centuries, and anti-Semitism in Europe culminated in an unprecedented Holocaust. Tomorrow, I will visit Buchenwald, which was part of a network of camps where Jews were enslaved, tortured, shot and gassed to death by the Third Reich. Six million Jews were killed – more than the entire Jewish population of Israel today. Denying that fact is baseless, ignorant, and hateful. Threatening Israel with destruction – or repeating vile stereotypes about Jews – is deeply wrong, and only serves to evoke in the minds of Israelis this most painful of memories while preventing the peace that the people of this region deserve.
On the other hand, it is also undeniable that the Palestinian people – Muslims and Christians – have suffered in pursuit of a homeland. For more than sixty years they have endured the pain of dislocation. Many wait in refugee camps in the West Bank, Gaza, and neighboring lands for a life of peace and security that they have never been able to lead. They endure the daily humiliations – large and small – that come with occupation. So let there be no doubt: the situation for the Palestinian people is intolerable. America will not turn our backs on the legitimate Palestinian aspiration for dignity, opportunity, and a state of their own.
For decades, there has been a stalemate: two peoples with legitimate aspirations, each with a painful history that makes compromise elusive. It is easy to point fingers – for Palestinians to point to the displacement brought by Israel’s founding, and for Israelis to point to the constant hostility and attacks throughout its history from within its borders as well as beyond. But if we see this conflict only from one side or the other, then we will be blind to the truth: the only resolution is for the aspirations of both sides to be met through two states, where Israelis and Palestinians each live in peace and security.
That is in Israel’s interest, Palestine’s interest, America’s interest, and the world’s interest. That is why I intend to personally pursue this outcome with all the patience that the task requires. The obligations that the parties have agreed to under the Road Map are clear. For peace to come, it is time for them – and all of us – to live up to our responsibilities.
Palestinians must abandon violence. Resistance through violence and killing is wrong and does not succeed. For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the center of America’s founding. This same story can be told by people from South Africa to South Asia; from Eastern Europe to Indonesia. It’s a story with a simple truth: that violence is a dead end. It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered.
Now is the time for Palestinians to focus on what they can build. The Palestinian Authority must develop its capacity to govern, with institutions that serve the needs of its people. Hamas does have support among some Palestinians, but they also have responsibilities. To play a role in fulfilling Palestinian aspirations, and to unify the Palestinian people, Hamas must put an end to violence, recognize past agreements, and recognize Israel’s right to exist.
At the same time, Israelis must acknowledge that just as Israel’s right to exist cannot be denied, neither can Palestine’s. The United States does not accept the legitimacy of continued Israeli settlements. This construction violates previous agreements and undermines efforts to achieve peace. It is time for these settlements to stop.
Israel must also live up to its obligations to ensure that Palestinians can live, and work, and develop their society. And just as it devastates Palestinian families, the continuing humanitarian crisis in Gaza does not serve Israel’s security; neither does the continuing lack of opportunity in the West Bank. Progress in the daily lives of the Palestinian people must be part of a road to peace, and Israel must take concrete steps to enable such progress.
Finally, the Arab States must recognize that the Arab Peace Initiative was an important beginning, but not the end of their responsibilities. The Arab-Israeli conflict should no longer be used to distract the people of Arab nations from other problems. Instead, it must be a cause for action to help the Palestinian people develop the institutions that will sustain their state; to recognize Israel’s legitimacy; and to choose progress over a self-defeating focus on the past.
America will align our policies with those who pursue peace, and say in public what we say in private to Israelis and Palestinians and Arabs. We cannot impose peace. But privately, many Muslims recognize that Israel will not go away. Likewise, many Israelis recognize the need for a Palestinian state. It is time for us to act on what everyone knows to be true.
Too many tears have flowed. Too much blood has been shed. All of us have a responsibility to work for the day when the mothers of Israelis and Palestinians can see their children grow up without fear; when the Holy Land of three great faiths is the place of peace that God intended it to be; when Jerusalem is a secure and lasting home for Jews and Christians and Muslims, and a place for all of the children of Abraham to mingle peacefully together as in the story of Isra, when Moses, Jesus, and Mohammed (peace be upon them) joined in prayer.
The third source of tension is our shared interest in the rights and responsibilities of nations on nuclear weapons.
This issue has been a source of tension between the United States and the Islamic Republic of Iran. For many years, Iran has defined itself in part by its opposition to my country, and there is indeed a tumultuous history between us. In the middle of the Cold War, the United States played a role in the overthrow of a democratically-elected Iranian government. Since the Islamic Revolution, Iran has played a role in acts of hostage-taking and violence against U.S. troops and civilians. This history is well known. Rather than remain trapped in the past, I have made it clear to Iran’s leaders and people that my country is prepared to move forward. The question, now, is not what Iran is against, but rather what future it wants to build.
It will be hard to overcome decades of mistrust, but we will proceed with courage, rectitude and resolve. There will be many issues to discuss between our two countries, and we are willing to move forward without preconditions on the basis of mutual respect. But it is clear to all concerned that when it comes to nuclear weapons, we have reached a decisive point. This is not simply about America’s interests. It is about preventing a nuclear arms race in the Middle East that could lead this region and the world down a hugely dangerous path.
I understand those who protest that some countries have weapons that others do not. No single nation should pick and choose which nations hold nuclear weapons. That is why I strongly reaffirmed America’s commitment to seek a world in which no nations hold nuclear weapons. And any nation – including Iran – should have the right to access peaceful nuclear power if it complies with its responsibilities under the nuclear Non-Proliferation Treaty. That commitment is at the core of the Treaty, and it must be kept for all who fully abide by it. And I am hopeful that all countries in the region can share in this goal.
The fourth issue that I will address is democracy.
I know there has been controversy about the promotion of democracy in recent years, and much of this controversy is connected to the war in Iraq. So let me be clear: no system of government can or should be imposed upon one nation by any other.
That does not lessen my commitment, however, to governments that reflect the will of the people. Each nation gives life to this principle in its own way, grounded in the traditions of its own people. America does not presume to know what is best for everyone, just as we would not presume to pick the outcome of a peaceful election. But I do have an unyielding belief that all people yearn for certain things: the ability to speak your mind and have a say in how you are governed; confidence in the rule of law and the equal administration of justice; government that is transparent and doesn’t steal from the people; the freedom to live as you choose. Those are not just American ideas, they are human rights, and that is why we will support them everywhere.
There is no straight line to realize this promise. But this much is clear: governments that protect these rights are ultimately more stable, successful and secure. Suppressing ideas never succeeds in making them go away. America respects the right of all peaceful and law-abiding voices to be heard around the world, even if we disagree with them. And we will welcome all elected, peaceful governments – provided they govern with respect for all their people.
This last point is important because there are some who advocate for democracy only when they are out of power; once in power, they are ruthless in suppressing the rights of others. No matter where it takes hold, government of the people and by the people sets a single standard for all who hold power: you must maintain your power through consent, not coercion; you must respect the rights of minorities, and participate with a spirit of tolerance and compromise; you must place the interests of your people and the legitimate workings of the political process above your party. Without these ingredients, elections alone do not make true democracy.
The fifth issue that we must address together is religious freedom.
Islam has a proud tradition of tolerance. We see it in the history of Andalusia and Cordoba during the Inquisition. I saw it firsthand as a child in Indonesia, where devout Christians worshiped freely in an overwhelmingly Muslim country. That is the spirit we need today. People in every country should be free to choose and live their faith based upon the persuasion of the mind, heart, and soul. This tolerance is essential for religion to thrive, but it is being challenged in many different ways.
Among some Muslims, there is a disturbing tendency to measure one’s own faith by the rejection of another’s. The richness of religious diversity must be upheld – whether it is for Maronites in Lebanon or the Copts in Egypt. And fault lines must be closed among Muslims as well, as the divisions between Sunni and Shia have led to tragic violence, particularly in Iraq.
Freedom of religion is central to the ability of peoples to live together. We must always examine the ways in which we protect it. For instance, in the United States, rules on charitable giving have made it harder for Muslims to fulfill their religious obligation. That is why I am committed to working with American Muslims to ensure that they can fulfill zakat.
Likewise, it is important for Western countries to avoid impeding Muslim citizens from practicing religion as they see fit – for instance, by dictating what clothes a Muslim woman should wear. We cannot disguise hostility towards any religion behind the pretence of liberalism.
Indeed, faith should bring us together. That is why we are forging service projects in America that bring together Christians, Muslims, and Jews. That is why we welcome efforts like Saudi Arabian King Abdullah’s Interfaith dialogue and Turkey’s leadership in the Alliance of Civilizations. Around the world, we can turn dialogue into Interfaith service, so bridges between peoples lead to action – whether it is combating malaria in Africa, or providing relief after a natural disaster.
The sixth issue that I want to address is women’s rights.
I know there is debate about this issue. I reject the view of some in the West that a woman who chooses to cover her hair is somehow less equal, but I do believe that a woman who is denied an education is denied equality. And it is no coincidence that countries where women are well-educated are far more likely to be prosperous.
Now let me be clear: issues of women’s equality are by no means simply an issue for Islam. In Turkey, Pakistan, Bangladesh and Indonesia, we have seen Muslim-majority countries elect a woman to lead. Meanwhile, the struggle for women’s equality continues in many aspects of American life, and in countries around the world.
Our daughters can contribute just as much to society as our sons, and our common prosperity will be advanced by allowing all humanity – men and women – to reach their full potential. I do not believe that women must make the same choices as men in order to be equal, and I respect those women who choose to live their lives in traditional roles. But it should be their choice. That is why the United States will partner with any Muslim-majority country to support expanded literacy for girls, and to help young women pursue employment through micro-financing that helps people live their dreams.
Finally, I want to discuss economic development and opportunity.
I know that for many, the face of globalization is contradictory. The Internet and television can bring knowledge and information, but also offensive sexuality and mindless violence. Trade can bring new wealth and opportunities, but also huge disruptions and changing communities. In all nations – including my own – this change can bring fear. Fear that because of modernity we will lose of control over our economic choices, our politics, and most importantly our identities – those things we most cherish about our communities, our families, our traditions, and our faith.
But I also know that human progress cannot be denied. There need not be contradiction between development and tradition. Countries like Japan and South Korea grew their economies while maintaining distinct cultures. The same is true for the astonishing progress within Muslim-majority countries from Kuala Lumpur to Dubai. In ancient times and in our times, Muslim communities have been at the forefront of innovation and education.
This is important because no development strategy can be based only upon what comes out of the ground, nor can it be sustained while young people are out of work. Many Gulf States have enjoyed great wealth as a consequence of oil, and some are beginning to focus it on broader development. But all of us must recognize that education and innovation will be the currency of the 21st century, and in too many Muslim communities there remains underinvestment in these areas. I am emphasizing such investments within my country. And while America in the past has focused on oil and gas in this part of the world, we now seek a broader engagement.
On education, we will expand exchange programs, and increase scholarships, like the one that brought my father to America, while encouraging more Americans to study in Muslim communities. And we will match promising Muslim students with internships in America; invest in on-line learning for teachers and children around the world; and create a new online network, so a teenager in Kansas can communicate instantly with a teenager in Cairo.
On economic development, we will create a new corps of business volunteers to partner with counterparts in Muslim-majority countries. And I will host a Summit on Entrepreneurship this year to identify how we can deepen ties between business leaders, foundations and social entrepreneurs in the United States and Muslim communities around the world.
On science and technology, we will launch a new fund to support technological development in Muslim-majority countries, and to help transfer ideas to the marketplace so they can create jobs. We will open centers of scientific excellence in Africa, the Middle East and Southeast Asia, and appoint new Science Envoys to collaborate on programs that develop new sources of energy, create green jobs, digitize records, clean water, and grow new crops. And today I am announcing a new global effort with the Organization of the Islamic Conference to eradicate polio. And we will also expand partnerships with Muslim communities to promote child and maternal health.
All these things must be done in partnership. Americans are ready to join with citizens and governments; community organizations, religious leaders, and businesses in Muslim communities around the world to help our people pursue a better life.
The issues that I have described will not be easy to address. But we have a responsibility to join together on behalf of the world we seek – a world where extremists no longer threaten our people, and American troops have come home; a world where Israelis and Palestinians are each secure in a state of their own, and nuclear energy is used for peaceful purposes; a world where governments serve their citizens, and the rights of all God’s children are respected. Those are mutual interests. That is the world we seek. But we can only achieve it together.
I know there are many – Muslim and non-Muslim – who question whether we can forge this new beginning. Some are eager to stoke the flames of division, and to stand in the way of progress. Some suggest that it isn’t worth the effort – that we are fated to disagree, and civilizations are doomed to clash. Many more are simply skeptical that real change can occur. There is so much fear, so much mistrust. But if we choose to be bound by the past, we will never move forward. And I want to particularly say this to young people of every faith, in every country – you, more than anyone, have the ability to remake this world.
All of us share this world for but a brief moment in time. The question is whether we spend that time focused on what pushes us apart, or whether we commit ourselves to an effort – a sustained effort – to find common ground, to focus on the future we seek for our children, and to respect the dignity of all human beings.
It is easier to start wars than to end them. It is easier to blame others than to look inward; to see what is different about someone than to find the things we share. But we should choose the right path, not just the easy path. There is also one rule that lies at the heart of every religion – that we do unto others as we would have them do unto us. This truth transcends nations and peoples – a belief that isn’t new; that isn’t black or white or brown; that isn’t Christian, or Muslim or Jew. It’s a belief that pulsed in the cradle of civilization, and that still beats in the heart of billions. It’s a faith in other people, and it’s what brought me here today.
We have the power to make the world we seek, but only if we have the courage to make a new beginning, keeping in mind what has been written.
The Holy Koran tells us, “O mankind! We have created you male and a female; and we have made you into nations and tribes so that you may know one another.”
The Talmud tells us: “The whole of the Torah is for the purpose of promoting peace.”
The Holy Bible tells us, “Blessed are the peacemakers, for they shall be called sons of God.”
The people of the world can live together in peace. We know that is God’s vision. Now, that must be our work here on Earth. Thank you. And may God’s peace be upon you.
Last Sunday there was an important summit, in symbolism and possibly in policy, in Tehran. Iranian President Mahmoud Ahmadinejad welcomed his Afghan and Pakistani counterparts, Hamid Karzai and Asif Ali Zardari.
Few in the US and Britain noticed the meeting, set out by the Iranians as both a complement and a counter-weight to the American strategy in Afghanistan and Pakistan. So we think this analysis by Iran Review, which includes pointed references to the "training [of] skilled troops in Afghanistan", counter-narcotics efforts, and a joint Iranian-Pakistani gas pipeline, deserves close attention.
Cooperation Triangle versus Talibanism
In the midst of the fighting between the Pakistani Army and the Taliban insurgents, Tehran played host to the presidents of its eastern neighbors, namely Pakistan and Afghanistan.
Asif Ali Zardari and Hamid Karzai in their summit with President Mahmoud Ahmadinejad of Iran opened the file of a crisis which is facing total impasse.
The idea of holding the summit had been proposed by Tehran before. Iran’s proposed strategy was to mobilize the triangle’s potentials and capabilities to contain a regional threat. But to make such a line of thinking operational obviously required some time and opportunity.
The chance was provided when the schemes and tactics of trans-regional players had reached dead-end in Afghanistan and all the parties involved in the dispute, including Europe and the US admitted the failure of the NATO and underlined the significant role Afghanistan’s neighbors, particularly the Islamic Republic of Iran could play in this respect.
Now eight years have passed since George Bush issued the order to attack Afghanistan, however neither the Pentagon nor the NATO have any clear strategy to pull out of this fatal war. This is under conditions that the war in Afghanistan and the show of power by the Taliban has triggered riots in Pakistan as well. In the meantime, the Obama administration which is faced with a crisis of loss of credit, has urged its Afghan and Pakistani partners to put an immediate end to the war.
For the same reason, eyes are fixed on Iran and Russia as two powerful neighbors in the region. The invitation to Iran to attend the Hague conference was extended in this very line. It is also precisely due to Tehran’s influential role that Bernd Mutzelberg, the special envoy of Europe on Afghanistan and Pakistan will be traveling to Iran soon.
One reason that the West has turned to Iran as a key to solve the crisis goes back to a decade ago. Eight years ago, Iran was one of the countries which played a significant role in the overthrow of the Taliban. But this is not the only reason for the international community to tilt towards Tehran. In the Afghan crisis test, the Iranians refrained from ambitions and share demanding as other rivals did. This wisdom made the people and statesmen in Kabul and Islamabad to turn to Iranian diplomacy. The outcome of this change of outlook was the March conference in Pakistan where 32 countries reached initial agreement on regional security arrangements and war on terror.
Undoubtedly, the main axis of the Iran-Pakistan-Afghanistan summit in Tehran was war on terror but not the kind of war drawn up by George Bush and his secretary of state Condoleezza Rice.
Iran is after offering a solution which could minimize the presence of foreign troops in the region. Iran’s political logic is that Bush’s strategic mistakes were the cause of revival of Talibanism. Now again, the US missile attacks on the Pakistani territory has left impacts similar to what is happening in Afghanistan.
One of Iran’s strategic solutions in this respect is training skilled military troops in Afghanistan. Tehran believes that if the Afghan government succeeds in raising its defense and combat capabilities it would be able to fight against the Taliban without relying on foreign forces. For Iran, elimination of Talibanism in Afghanistan and Pakistan has significance beyond security issues. Taliban are now involved in producing a big portion of narcotic drugs and the Taliban insurgents are providing the cost of their dirty war from unending puppy cultivation and narcotic drugs. Therefore, one of Iran’s unchanging policies has been to check transit of narcotic drugs. For the same reason, Iran hopes that a rooted campaign against narcotic drugs would be launched in Afghanistan through extermination of the Taliban.
According to evidences, the terrorist networks would recruit their soldiers from among the poor. Therefore, providing welfare to the people and reconstruction of Afghanistan could prevent further influence of the Taliban among the vulnerable classes in the country. The Tehran summit would certainly discuss and present practical solutions in aiding Afghanistan in this connection.
For Iran, fighting against the Pakistani Taliban enjoys the same significance as countering their followers in Afghanistan.
Iran has been working on its gas pipeline project with Pakistan for years now. The security of Pakistan and its stability depends on containing Talibanism. As long as Pakistan lacks political and economic instability due to terrorism the implementation of the gas pipeline would not be possible. For the same reason, during the Tokyo conference, Tehran voluntarily extended an aid of 330 million dollars to the Islamabad government so that its fight against the Taliban would become more tangible.
In the opinion of observers, under the present conditions that the Pakistani army is engaged in heavy fighting with the Taliban, Iran enjoys potentials whereby to mobilize financial and moral supports for Islamabad.
Editor's Note: We have been following with great concern the developments in northwest Pakistan, where Government forces are carrying out an offensive against insurgents and more than two million people have been placed. Karina Bracken, a colleague at our partner the Clinton Institute for American Studies in Dublin, met a Pakistani man whose family are in the Swat Valley. "Salman Ashraf" is a pseudonym, to protect the identity of his relatives.
It is in a cafe in Dublin that I meet Salman Ashraf, far from his native Swat Valley in Pakistan. He is gently spoken but speaks with sincerity and conviction about the recent events in his hometown of Mingora.
Many people have been watching the recent situation in Pakistan with concern for the state’s stability and the possible threat to international security if the region should fall completely to the Taliban. Ashraf’s fears are more personal and immediate: he is anxious for the safety and welfare of his family who live in the largest town in the valley. Speaking in our comfortable surroundings, he confides, “I was very worried last week. There had been a curfew imposed and my sister was still there. I heard on Friday that she had gotten out with her family. I was so relieved.”
From the beginning of our interview, Ashraf was careful to offer a context, going back more than 60 years, for the conflict:
In 1947 when Pakistan and India were divided, Swat Valley was left to rule itself. The ruler at the time was well-educated; he built schools, hospitals and roads. In 1969 Swat Valley eventually came under Pakistani rule. Under the previous ruler, the system of law was close to that of Islam. Justice was fair and swift. After the merge with Pakistan, justice was slow, disputes took years to resolve and the people became fed up with the system. Therefore, they welcomed the revolt in 1993 that brought sharia law to the region. Islamic rule was introduced into the courts system... but it didn’t work very well.
Meanwhile the Pakistani government tended to ignore rural places like Swat and instead focused on development of the big cities such as Islamabad, Karachi and Lahore. Therefore in 1999 another group rose up against the government in an armed movement, fighting for the introduction of sharia law – or rather their own interpretation of sharia. These people were professional fighters; militants who had fought in the Afghan-Russian war and today reside in the mountains. Some of the fighters are local, others have come from Afghanistan and some reports even suggest Chechnya. My personal view is that these are professional fighters looking for hotspots. They want to destabilise the region and the country. They are very well equipped, organised and modern; they are on a level similar to the Pakistani army.
Ashraf explained that the fighters initially "had some support from the general population of Swat":
You see, people were frustrated with the ineffectual justice system in place. However when the government agreed to the militants’ terms and the ceasefire was signed; they would not give up their weapons. “These Kalashnikovs are a part of our culture”, they would say. The local people finally realised that the fighters did not really want sharia, they just wanted to rule. That has been the case ever since.”
Ashraf explains that he is not against the introduction of sharia law, but he firmly believes that under the Taliban it would be bad for the Pakistani people:
Sharia law is actually very fair. These militants have no religious education. What they want to implement is their own incorrect interpretation of sharia. For example, look at Mullah Fazlullah who has attracted attention for his daily incitements to violence. Fazlullah used to be a chair lift operator, and he now broadcasts on FM radio to encourage the fighters. His father-in-law is a religious leader who also wants sharia law, but the difference is that he does not want to rule. Unlike Fazlullah he believes in a peaceful demonstration to achieve sharia.
Ashraf still has questions about the relationship between the Pakistani Government and its supposed enemies, "I have found it very strange that the Pakistani army have not been able to find Fazlullah and his supporters. Nearly every one who lives in the area knows where he is. It does beg questions about the organisation and overall aims of the Pakistani army.” However, he adds that, where before the recent offensive against the militants, there was not much support for President Zardari, now a large majority of Pakistanis are behind the government’s actions in Swat.
During the fighting Ashraf has been able to obtain little news beyond reports of the destruction of schools and the murder of policemen, whose bodies are often left in the town square. These actions, among others, were the Taliban’s attempts to intimidate the locals:
Now that people have left the region they can speak out, but in previous weeks they could not criticise for fear of their safety and that of their families. The Taliban have terrorised them. There is no one there to protect them.
One day I phoned my brother and he was very upset. I asked him why he was at home and not at work. He was saying that every morning there is a dead body in the local square. Even though there is usually a crowd, he does not want to go near it. But that morning he could not help seeing one of them. He said he had to come home as he could not stay in work. I am worried about how his will affect him, but particularly his young children. It is such inhumanity for them to witness. It is an un-Islamic thing to do.
In terms of fiscal support, the Taliban generally do not look for money off small businesses in Swat. Instead they look for big sums of money off the wealthiest. However, I have heard stories of them going to people’s houses and demanding that one member of their family must join them.
So, amidst this suffering, do the population support the militants? Ashraf answers with conviction:
It is simple. The large scale migration shows that they do not. When the fighting began, many fled the area. Everyone is now counting on the Pakistani army. The people say “We do not care about our houses, our businesses. Just get rid of these fighters and give us our Valley, our home, back.”
Apart from one brother living in Britain, Ashraf’s family are all still living in Pakistan. They have been directly affected by the violence, unable to sustain themselves and eventually having to leave. Despite or, rather, because of that displacement, Ashraf is visibly relieved, speaking to his family both morning and night. However, he looks beyond his family with concern:
They are staying with friends and relatives. Those in the refugee camps have not been so lucky. It is against our way of life to live in a tent. I don’t think that the Pakistani government will be able to deal with this humanitarian crisis on their own. They will need international help and aid.
But what does "help" entail? Ashraf carefully negotiates the issue of American involvement:
The U.S. should support the Pakistani government, but they must do it behind closed doors. If the U.S. interrupted it would just enflame the anti-American rhetoric of the militants and they could exploit the general weariness that the population already has against America. I can understand the feelings of the Pakistani people, but my opinions are different. After all, the only reason I was able to afford a university education in Pakistan was because I received a scholarship from the U.S. due to the disturbance caused by the earlier war in Afghanistan.
Before he said good-bye, I asked Ashraf if he believed that the situation in Swat could be resolved. His answer was very personal and very uncertain:
We have to wait and see what happens now. I hope someday to go back to Mingora and Swat. I want to go back to see my family. I want my kids to see where their family is from. However, I don’t know if I will ever be able to return.
Thursday, June 4, 2009 at 13:56 
Near the end of his hour-long speech in Cairo, President Obama declared, "We must choose the right path, not just the easy path." An Enduring America colleague blurted, "How very Obi-Wan Kenobi".
Last Sunday there was an important summit, in symbolism and possibly in policy, in Tehran. Iranian President Mahmoud Ahmadinejad welcomed his Afghan and Pakistani counterparts, Hamid Karzai and Asif Ali Zardari. 
Editor's Note: We have been following with great concern the developments in northwest Pakistan, where Government forces are carrying out an offensive against insurgents and more than two million people have been placed. Karina Bracken, a colleague at our partner the Clinton Institute for American Studies in Dublin, met a Pakistani man whose family are in the Swat Valley. "Salman Ashraf" is a pseudonym, to protect the identity of his relatives.