EA correspodent Mr Azadi offers an introduction to EA readers (and to me, as I confused Moharram and Ashura in a post I wrote last week) of the religious month of Moharram, which is likely to be marked by opposition protests:Moharram and the message of KarbalaOne of the significant events for Shia Islam is the first month of the Islamic calendar, Moharram, with its meanings and rituals. It was on the 10th day of Moharram, known as Ashura, that Hussain, the third Imam of Shiites, was killed at Karbala, now located in Iraq.
The Latest from Iran (15 December): The Path to Moharram
Historical BackgroundThe killing of Hussain at Karbala, which took place in Moharram in the year 61 in the Islamic calendar (680 AD), is one of the seminal events in the development of Shi'a Islam.
Hussain had refused an alliance with Yazid, the caliph, and declared that Yazid’s administration and government were not legitimate because they were not following the Prophet Mohammad’s manner and path. As Hussain was the only living grandson of the Prophet, his refusal to pledge allegiance could jeopardize Yazid’s position. The caliph put an ultimatum to Hussain: acceptance of his supremacy or death.
Hussain had announced that he had no intention of starting a war, but Yazid left him with no choice, Hussain, his family, and his companions met more than 5000 troops of Yazid’s army in Karbala. Hussain’s 72 companions and his family were all slain.
Hussainian IdeologyHussain's attitude and his martyrdom have provided an ideological framework for liberating movements which identify with the event of Karbala as a stand against injustice. This ideological framework includes refusal to accept an illegitimate government, disclosing injustice, and protesting against it. It does not matter how few are in a protesting movement, for it must rise against tyranny and injustice, even if there is no immediate result.
Shiites believe that as long as there is injustice in the world, Hussain’s path is alive and must be followed: “Every day is Ashura, and every land is Karbala.” clearly declares this Hussainian ideology.
Reviving HussainDuring its history, Shiism has tried to revive the ideology and the message of Karbala in various ways, most importantly through the mourning ritual. Remembrance of Hussain, his words and message, his view and ideology, his death, and the events surrounding that death are the main parts of these rituals, which both speculative and emotional aspects.
During Moharram, people gathering in mosques or other places to listen to clergy and lecturers explain the message of Karbala and Hussain’s actions and death. In these holy ceremonies, Shiites also use symbols for the main aspects of Karbala. Flags are in three colors: red (for blood and dying for beliefs), green (for the Prophet’s family), and black (for sadness and mourning).
Moharram and Iran’s Islamic RevolutionIran's Islamic Revolution of 1979 was based on Hussainian ideology. Imam Khomeini declared that Moharram had kept the movement alive, identifying it with the rise against the tyranny and injustice of the Shah, the 20th-century Yazid. Clergy and speakers turned Muharram from a month of mourning into a political platform for reform of the Iranian system. Iranian worshipers, adorned in black and singing of sadness, demonstrated against the Shah throughout the month, especially on the 9th and 10th days, Tasua and Ashura.
The meanings of Muharram and Ashura were reinforced during the "imposed war" (1980-88) with Iraq. In Hussainian ideology, sacrificing a life for your beliefs was more valuable than living under tyranny. Iranians identified their martyrs with the martyrs of Karbala in their ceremonies and their literature.
Muharram and Green MovementBasing on Hussain’s goal, “reforming the Islamic society and re-establishing it with justice and Islamic values”, Iran's Green Movement draws upon Hussainian ideology to achieve its aims. Thus Muharram provides the movement with the great opportunity to rejuvenate itself through the symbol and ideas of Karbala.
The first message? Do not stay quiet, no matter how many (or few) you are or how strong your opponents may be. The second lesson? There may not be an immediate result, but the true victory is the raising of voices against injustice, a stand that will forever remain within history.
Wednesday, December 16, 2009 at 0:01 
Iran: Mr Azadi has written a 
1955 GMT: Dealing with Insults. Tabnak reports that